work because they would be taken away from there, he answered: “Yes, we get letters all the time; I do not know whether the letters come from Omaha; they also told me the Ponca going to get his land back; that is the reason the Ponca didn't want to work. I think that letters came from here; somebody put them, Bright Eyes put them, and in that way the letters came around to the Ponca Agency.”
I have also received a letter, signed by Standing Buffalo, dated on May 3, 1880, in which the following passage occurs:
As I told you when I was in Washington last winter, I would rather stay here than anywhere else. My people have quieted down, but somebody has told them that when Congress adjourns they will be told whether they can go back to their old reservation or not. I do not do as I want to at all times, but I do as you advise me to do; but one-half of the tribe would remain here with me if I advise it, should the others leave. I can prove by any one that the half-breeds are the worst about trying to get back to Dakota; some white men have been fooling with us for nearly two years, and preventing us from doing anything. It is not our fault that the Poncas are unsettled. Stop these white people from interfering with us and our people will quiet down and go to work. When I was in Washington I thought that but few of the Poncas would be willing to stay, and I asked for only ten wagons; I would now like to have twenty wagons for my people.
The talk Standing Buffalo held with me is so much in accord with the letter I received that I am compelled to conclude the latter expresses his real sentiments; and if so, then the petition appears to be the result of a change of feeling, which from Standing Buffalo's immediate followers has spread over the whole tribe; this, certainly, can have been the case. It seems to me therefore that to
