Strong's Exhaustive Concordance/G0

by James Strong

1

Α (al'-fah): of Hebrew origin; the first letter of the alphabet; figuratively, only (from its use as a numeral) the first: Alpha. Often used (usually an, before a vowel) also in composition (as a contraction from ἄνευ) in the sense of privation; so, in many words, beginning with this letter; occasionally in the sense of union (as a contraction of ἅμα).

2

Ἀαρών (ah-ar-ohn'): of Hebrew origin (אַהֲרוֹן); Aaron, the brother of Moses: Aaron.

3

Ἀβαδδών (ab-ad-dohn'): of Hebrew origin (אֲבַדּוֹן); a destroying angel: Abaddon.

4

ἀβαρής (ab-ar-ace'): from Α (as a negative particle) and βάρος; weightless, i.e. (figuratively) not burdensome: from being burdensome.

5

Ἀββᾶ (ab-bah'): of Chaldee origin (אַב); father as a vocative: Abba.

6

Ἄβελ (ab'-el): of Hebrew origin (הָ֫בֶל); Abel, the son of Adam: Abel.

7

Ἀβιά (ab-ee-ah'): of Hebrew origin (אֲבִיָּה); Abijah, the name of two Israelites: Abia.

8

Ἀβιαθάρ (ab-ee-ath'-ar): of Hebrew origin (אֶבְיָתָר); Abiathar, an Israelite: Abiathar.

9

Ἀβιληνή (ab-ee-lay-nay'): of foreign origin (compare אָבֵל); Abilene, a region of Syria: Abilene.

10

Ἀβιούδ (ab-ee-ood'): of Hebrew origin (אֲבִיהוּד); Abihud, an Israelite: Abiud.

11

Ἀβραάμ (ab-rah-am'): of Hebrew origin (אַבְרָהָם); Abraham, the Hebrew patriarch: Abraham. (In Acts 7:16 the text should probably read Jacob.)

12

ἄβυσσος (ab'-us-sos): from Α (as a negative particle) and a variation of βυθός; depthless, i.e. (specially) (infernal) "abyss": deep, (bottomless) pit.

13

Ἄγαβος (ag'-ab-os): of Hebrew origin (compare חָגָב); Agabus, an Israelite: Agabus.

14

ἀγαθοεργέω (ag-ath-er-gheh'-o): from ἀγαθός and ἔργον; to work good: do good.

15

ἀγαθοποιέω (ag-ath-op-oy-eh'-o): from ἀγαθοποιός; to be a well-doer (as a favor or a duty): (when) do good (well).

16

ἀγαθοποιΐα (ag-ath-op-oy-ee'-ah): from ἀγαθοποιός; well-doing, i.e. virtue: well-doing.

17

ἀγαθοποιός (ag-ath-op-oy-os'): from ἀγαθός and ποιέω; a well-doer, i.e. virtuous: them that do well.

18

ἀγαθός (ag-ath-os'): a primary word; "good" (in any sense, often as noun): benefit, good(-s, things), well. Compare καλός.

19

ἀγαθωσύνη (ag-ath-o-soo'-nay): from ἀγαθός; goodness, i.e. virtue or beneficence: goodness.

20

ἀγαλλίασις (ag-al-lee'-as-is): from ἀγαλλιάω; exultation; specially, welcome: gladness, (exceeding) joy.

21

ἀγαλλιάω (ag-al-lee-ah'-o): from agan (much) and ἅλλομαι; properly, to jump for joy, i.e. exult: be (exceeding) glad, with exceeding joy, rejoice (greatly).

22

ἄγαμος (ag'-am-os): from Α (as a negative particle) and γάμος; unmarried: unmarried.

23

ἀγανακτέω (ag-an-ak-teh'-o): from agan (much) and achthos (grief; akin to the base of ἀγκάλη); to be greatly afflicted, i.e. (figuratively) indignant: be much (sore) displeased, have (be moved with, with) indignation.

24

ἀγανάκτησις (ag-an-ak'-tay-sis): from ἀγανακτέω; indignation: indignation.

25

ἀγαπάω (ag-ap-ah'-o): perhaps from agan (much) (or compare עָגַב); to love (in a social or moral sense): (be-)love(-ed). Compare φιλέω.

26

ἀγάπη (ag-ah'-pay): from ἀγαπάω; love, i.e. affection or benevolence; specially (plural) a love-feast: (feast of) charity(-ably), dear, love.

27

ἀγαπητός (ag-ap-ay-tos'): from ἀγαπάω; beloved: (dearly, well) beloved, dear.

28

Ἄγαρ (ag'-ar): of Hebrew origin (הָגָר); Hagar, the concubine of Abraham: Hagar.

29

ἀγγαρεύω (ang-ar-yew'-o): of foreign origin (compare אּגְּרָה); properly, to be a courier, i.e. (by implication) to press into public service: compel (to go).

30

ἀγγεῖον (ang-eye'-on): from aggos (a pail, perhaps as bent; compare the base of ἀγκάλη); a receptacle: vessel.

31

ἀγγελία (ang-el-ee'-ah): from ἄγγελος; an announcement, i.e. (by implication) precept: message.

32

ἄγγελος (ang'-el-os): from aggello (probably derived from ἄγω; compare ἀγέλη) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor: angel, messenger.

33

ἄγε (ag'-eh): imperative of ἄγω; properly, lead, i.e. come on: go to.

34

ἀγέλη (ag-el'-ay): from ἄγω (compare ἄγγελος); a drove: herd.

35

ἀγενεαλόγητος (ag-en-eh-al-og'-ay-tos): from Α (as negative particle) and γενεαλογέω; unregistered as to birth: without descent.

36

ἀγενής (ag-en-ace'): from Α (as negative particle) and γένος; properly, without kin, i.e. (of unknown descent, and by implication) ignoble: base things.

37

ἁγιάζω (hag-ee-ad'-zo): from ἅγιος; to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate: hallow, be holy, sanctify.

38

ἁγιασμός (hag-ee-as-mos'): from ἁγιάζω; properly, purification, i.e. (the state) purity; concretely (by Hebraism) a purifier: holiness, sanctification.

39

ἅγιον (hag'-ee-on): neuter of ἅγιος; a sacred thing (i.e. spot): holiest (of all), holy place, sanctuary.

40

ἅγιος (hag'-ee-os): from hagos (an awful thing) (compare ἁγνός, θάλπω); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated): (most) holy (one, thing), saint.

41

ἁγιότης (hag-ee-ot'-ace): from ἅγιος; sanctity (i.e. properly, the state): holiness.

42

ἁγιωσύνη (hag-ee-o-soo'-nay): from ἅγιος; sacredness (i.e. properly, the quality): holiness.

43

ἀγκάλη (ang-kal'-ay): from agkos (a bend, "ache"); an arm (as curved): arm.

44

ἄγκιστρον (ang'-kis-tron): from the same as ἀγκάλη; a hook (as bent): hook.

45

ἄγκυρα (ang'-koo-rah): from the same as ἀγκάλη; an "anchor" (as crooked): anchor.

46

ἄγναφος (ag'-naf-os): from Α (as a negative particle) and the same as γναφεύς; properly, unfulled, i.e. (by implication) new (cloth): new.

47

ἁγνεία (hag-ni'-ah): from ἁγνός; cleanliness (the quality), i.e. (specially) chastity: purity.

48

ἁγνίζω (hag-nid'-zo): from ἁγνός; to make clean, i.e. (figuratively) sanctify (ceremonially or morally): purify (self).

49

ἁγνισμός (hag-nis-mos'): from ἁγνίζω; a cleansing (the act), i.e. (ceremonially) lustration: purification.

50

ἀγνοέω (ag-no-eh'-o): from Α (as a negative particle) and νοιέω; not to know (through lack of information or intelligence); by implication, to ignore (through disinclination): (be) ignorant(-ly), not know, not understand, unknown.

51

ἀγνόημα (ag-no'-ay-mah): from ἀγνοέω; a thing ignored, i.e. shortcoming: error.

52

ἄγνοια (ag'-noy-ah): from ἀγνοέω; ignorance (properly, the quality): ignorance.

53

ἁγνός (hag-nos'): from the same as ἅγιος; properly, clean, i.e. (figuratively) innocent, modest, perfect: chaste, clean, pure.

54

ἁγνότης (hag-not'-ace): from ἁγνός; cleanness (the state), i.e. (figuratively) blamelessness: pureness.

55

ἁγνῶς (hag-noce'): adverb from ἁγνός; purely, i.e. honestly: sincerely.

56

ἀγνωσία (ag-no-see'-ah): from Α (as negative particle) and γνῶσις; ignorance (properly, the state): ignorance, not the knowledge.

57

ἄγνωστος (ag'-noce-tos'): from Α (as negative particle) and γνωστός; unknown: unknown.

58

ἀγορά (ag-or-ah'): from ageiro (to gather; probably akin to ἐγείρω); properly, the town-square (as a place of public resort); by implication, a market or thoroughfare: market(-place), street.

59

ἀγοράζω (ag-or-ad'-zo): from ἀγορά; properly, to go to market, i.e. (by implication) to purchase; specially, to redeem: buy, redeem.

60

ἀγοραῖος (ag-or-ah'-yos): from ἀγορά; relating to the market-place, i.e. forensic (times); by implication, vulgar: baser sort, low.

61

ἄγρα (ag'-rah): from ἄγω; (abstractly) a catching (of fish); also (concretely) a haul (of fish): draught.

62

ἀγράμματος (ag-ram-mat-os): from Α (as negative particle) and γράμμα; unlettered, i.e. illiterate: unlearned.

63

ἀγραυλέω (ag-row-leh'-o): from ἀγρός and αὐλέω (in the sense of αὐλή); to camp out: abide in the field.

64

ἀγρεύω (ag-rew'-o): from ἄγρα; to hunt, i.e. (figuratively) to entrap: catch.

65

ἀγριέλαιος (ag-ree-el'-ah-yos): from ἄγριος and ἐλαία; an oleaster: olive tree (which is) wild.

66

ἄγριος (ag'-ree-os): from ἀγρός; wild (as pertaining to the country), literally (natural) or figuratively (fierce): wild, raging.

67

Ἀγρίππας (ag-rip'-pas): apparently from ἄγριος and ἵππος; wild-horse tamer; Agrippas, one of the Herods: Agrippa.

68

ἀγρός (ag-ros'): from ἄγω; a field (as a drive for cattle); genitive case, the country; specially, a farm, i.e. hamlet: country, farm, piece of ground, land.

69

ἀγρυπνέω (ag-roop-neh'-o): ultimately from Α (as negative particle) and ὕπνος; to be sleepless, i.e. keep awake: watch.

70

ἀγρυπνία (ag-roop-nee'-ah): from ἀγρυπνέω; sleeplessness, i.e. a keeping awake: watch.

71

ἄγω (ag'-o): a primary verb; properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce: be, bring (forth), carry, (let) go, keep, lead away, be open.

72

ἀγωγή (ag-o-gay'): reduplicated from ἄγω; a bringing up, i.e. mode of living: manner of life.

73

ἀγών (ag-one'): from ἄγω; properly, a place of assembly (as if led), i.e. (by implication) a contest (held there); figuratively, an effort or anxiety: conflict, contention, fight, race.

74

ἀγωνία (ag-o-nee'-ah): from ἀγών; a struggle (properly, the state), i.e. (figuratively) anguish: agony.

75

ἀγωνίζομαι (ag-o-nid'-zom-ahee): from ἀγών; to struggle, literally (to compete for a prize), figuratively (to contend with an adversary), or genitive case (to endeavor to accomplish something): fight, labor fervently, strive.

76

Ἀδάμ (ad-am'): of Hebrew origin (אָדָם); Adam, the first man; typically (of Jesus) man (as his representative): Adam.

77

ἀδάπανος (ad-ap'-an-os): from Α (as negative particle); and δαπάνη; costless, i.e. gratuitous: without expense.

78

Ἀδδί (ad-dee'): probably of Hebrew origin (compare עֶ֫דִי); Addi, an Israelite: Addi.

79

ἀδελφή (ad-el-fay'): feminine of ἀδελφός; a sister (naturally or ecclesiastically): sister.

80

ἀδελφός (ad-el-fos'): from Α (as a connective particle) and delphus (the womb); a brother (literally or figuratively) near or remote (much like Α): brother.

81

ἀδελφότης (ad-el-fot'-ace): from ἀδελφός; brotherhood (properly, the feeling of brotherliness), i.e. the (Christian) fraternity: brethren, brotherhood.

82

ἄδηλος (ad'-ay-los): from Α (as a negative particle) and δῆλος; hidden, figuratively, indistinct: appear not, uncertain.

83

ἀδηλότης (ad-ay-lot'-ace): from ἄδηλος; uncertainty: X uncertain.

84

ἀδήλως (ad-ay'-loce): adverb from ἄδηλος; uncertainly: uncertainly.

85

ἀδημονέω (ad-ay-mon-eh'-o): from a derivative of adeo (to be sated to loathing); to be in distress (of mind): be full of heaviness, be very heavy.

86

ᾅδης (hah'-dace): from Α (as negative particle) and εἴδω; properly, unseen, i.e. "Hades" or the place (state) of departed souls: grave, hell.

87

ἀδιάκριτος (ad-ee-ak'-ree-tos): from Α (as a negative particle) and a derivative of διακρίνω; properly, undistinguished, i.e. (actively) impartial: without partiality.

88

ἀδιάλειπτος (ad-ee-al'-ipe-tos): from Α (as a negative particle) and a derivative of a compound of διά and λείπω; unintermitted, i.e. permanent: without ceasing, continual.

89

ἀδιαλείπτως (ad-ee-al-ipe'-toce): adverb from ἀδιάλειπτος; uninterruptedly, i.e. without omission (on an appropriate occasion): without ceasing.

90

ἀδιαφθορία (ad-ee-af-thor-ee'-ah): from a derivative of a compound of Α (as a negative particle) and a derivative of διαφθείρω; incorruptibleness, i.e. (figuratively) purity (of doctrine): uncorruptness.

91

ἀδικέω (ad-ee-keh'-o): from ἄδικος; to be unjust, i.e. (actively) do wrong (morally, socially or physically): hurt, injure, be an offender, be unjust, (do, suffer, take) wrong.

92

ἀδίκημα (ad-eek'-ay-mah): from ἀδικέω; a wrong done: evil doing, iniquity, matter of wrong.

93

ἀδικία (ad-ee-kee'-ah): from ἄδικος; (legal) injustice (properly, the quality, by implication, the act); morally, wrongfulness (of character, life or act): iniquity, unjust, unrighteousness, wrong.

94

ἄδικος (ad'-ee-kos): from Α (as a negative particle) and δίκη; unjust; by extension wicked; by implication, treacherous; specially, heathen: unjust, unrighteous.

95

ἀδίκως (ad-ee'-koce): adverb from ἄδικος; unjustly: wrongfully.

96

ἀδόκιμος (ad-ok'-ee-mos): from Α (as a negative particle) and δόκιμος; unapproved, i.e. rejected; by implication, worthless (literally or morally): castaway, rejected, reprobate.

97

ἄδολος (ad'-ol-os): from Α (as a negative particle); and δόλος; undeceitful, i.e. (figuratively) unadulterated: sincere.

98

Ἀδραμυττηνός (ad-ram-oot-tay-nos'): from Adramutteion (a place in Asia Minor); Adramyttene or belonging to Adramyttium: of Adramyttium.

99

Ἀδρίας (ad-ree'-as): from Adria (a place near its shore); the Adriatic sea (including the Ionian): Adria.

100

ἁδρότης (had-rot'-ace): from hadros (stout); plumpness, i.e. (figuratively) liberality: abundance.

101

ἀδυνατέω (ad-oo-nat-eh'-o): from ἀδύνατος; to be unable, i.e. (passively) impossible: be impossible.

102

ἀδύνατος (ad-oo'-nat-os): from Α (as a negative particle) and δυνατός; unable, i.e. weak (literally or figuratively); passively, impossible: could not do, impossible, impotent, not possible, weak.

103

ᾄδω (ad'-o): a primary verb; to sing: sing.

104

ἀεί (ah-eye'): from an obsolete primary noun (apparently meaning continued duration); "ever," by qualification regularly; by implication, earnestly: always, ever.

105

ἀετός (ah-et-os'): from the same as ἀήρ; an eagle (from its wind-like flight): eagle.

106

ἄζυμος (ad'-zoo-mos): from Α (as a negative particle) and ζύμη; unleavened, i.e. (figuratively) uncorrupted; (in the neutral plural) specially (by implication) the Passover week: unleavened (bread).

107

Ἀζώρ (ad-zore'): of Hebrew origin (compare עַזּוּר); Azor, an Israelite: Azorigin.

108

Ἄζωτος (ad'-zo-tos): of Hebrew origin (אַשְׁדּוֹד); Azotus (i.e. Ashdod), a place in Palestine: Azotus.

109

ἀήρ (ah-ayr'): from aemi (to breathe unconsciously, i.e. respire; by analogy, to blow); "air" (as naturally circumambient): air. Compare ψύχω.

110

ἀθανασία (ath-an-as-ee'-ah): from a compound of Α (as a negative particle) and θάνατος; deathlessness: immortality.

111

ἀθέμιτος (ath-em'-ee-tos): from Α (as a negative particle) and a derivative of themis (statute; from the base of τίθημι); illegal; by implication, flagitious: abominable, unlawful thing.

112

ἄθεος (ath'-eh-os): from Α (as a negative particle) and θεός; godless: without God.

113

ἄθεσμος (ath'-es-mos): from Α (as a negative particle) and a derivative of τίθημι (in the sense of enacting); lawless, i.e. (by implication) criminal: wicked.

114

ἀθετέω (ath-et-eh'-o): from a compound of Α (as a negative particle) and a derivative of τίθημι; to set aside, i.e. (by implication) to disesteem, neutralize or violate: cast off, despise, disannul, frustrate, bring to nought, reject.

115

ἀθέτησις (ath-et'-ay-sis): from ἀθετέω; cancellation (literally or figuratively): disannulling, put away.

116

Ἀθῆναι (ath-ay-nahee): plural of Athene (the goddess of wisdom, who was reputed to have founded the city); Athenæ, the capitol of Greece: Athens.

117

Ἀθηναῖος (ath-ay-nah'-yos): from Ἀθῆναι; an Athenæan or inhabitant of Athenæ: Athenian.

118

ἀθλέω (ath-leh'-o): from athlos (a contest in the public lists); to contend in the competitive games: strive.

119

ἄθλησις (ath'-lay-sis): from ἀθλέω; a struggle (figuratively): fight.

120

ἀθυμέω (ath-oo-meh'-o): from a compound of Α (as a negative particle) and θυμός; to be spiritless, i.e. disheartened: be dismayed.

121

ἄθωος (ath'-o-os): from Α (as a negative particle) and probably a derivative of τίθημι (meaning a penalty); not guilty: innocent.

122

αἴγειος (ah'-ee-ghi-os): from aix (a goat); belonging to a goat: goat.

123

αἰγιαλός (ahee-ghee-al-os'): from aisso (to rush) and ἅλς (in the sense of the sea; a beach (on which the waves dash): shore.

124

Αἰγύπτιος (ahee-goop'-tee-os): from Αἴγυπτος; an Ægyptian or inhabitant of Ægyptus: Egyptian.

125

Αἴγυπτος (ah'-ee-goop-tos): of uncertain derivation; Ægyptus, the land of the Nile: Egypt.

126

ἀΐδιος (ah-id'-ee-os): from ἀεί; everduring (forward and backward, or forward only): eternal, everlasting.

127

αἰδώς (ahee-doce'): perhaps from Α (as a negative particle) and εἴδω (through the idea of downcast eyes); bashfulness, i.e. (towards men), modesty or (towards God) awe: reverence, shamefacedness.

128

Αἰθίοψ (ahee-thee'-ops): from aitho (to scorch) and ops (the face, from ὀπτάνομαι); an Æthiopian (as a blackamoor): Ethiopian.

129

αἷμα (hah'-ee-mah): of uncertain derivation; blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred: blood.

130

αἱματεκχυσία (hahee-mat-ek-khoo-see'-ah): from αἷμα and a derivative of ἐκχέω; an effusion of blood: shedding of blood.

131

αἱμοῤῥέω (hahee-mor-hreh'-o): from αἷμα and ῥέω; to flow blood, i.e. have a hæmorrhage: diseased with an issue of blood.

132

Αἰνέας (ahee-neh'-as): of uncertain derivation; Ænĕas, an Israelite: Æneas.

133

αἴνεσις (ah'-ee-nes-is): from αἰνέω; a praising (the act), i.e. (specially) a thank(-offering): praise.

134

αἰνέω (ahee-neh'-o): from αἶνος; to praise (God): praise.

135

αἴνιγμα (ah'-ee-nig-ma): from a derivative of αἶνος (in its primary sense); an obscure saying ("enigma"), i.e. (abstractly) obscureness: X darkly.

136

αἶνος (ah'-ee-nos): apparently a prime word; properly, a story, but used in the sense of ἔπαινος; praise (of God): praise.

137

Αἰνών (ahee-nohn'): of Hebrew origin (a derivative of עַ֫יִן, place of springs); Ænon, a place in Palestine: Ænon.

138

αἱρέομαι (hahee-reh'-om-ahee): probably akin to αἴρω; to take for oneself, i.e. to prefer: choose. Some of the forms are borrowed from a cognate hellomai hel'-lom-ahee; which is otherwise obsolete.

139

αἵρεσις (hah'-ee-res-is): from αἱρέομαι; properly, a choice, i.e. (specially) a party or (abstractly) disunion: heresy (which is the Greek word itself), sect.

140

αἱρετίζω (hahee-ret-id'-zo): from a derivative of αἱρέομαι; to make a choice: choose.

141

αἱρετικός (hahee-ret-ee-kos'): from the same as αἱρετίζω; a schismatic: heretic (the Greek word itself).

142

αἴρω (ah'-ee-ro): a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare נָשָׂא) to expiate sin: away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).

143

αἰσθάνομαι (ahee-sthan'-om-ahee): of uncertain derivation; to apprehend (properly, by the senses): perceive.

144

αἴσθησις (ah'-ee-sthay-sis): from αἰσθάνομαι; perception, i.e. (figuratively) discernment: judgment.

145

αἰσθητήριον (ahee-sthay-tay'-ree-on): from a derivative of αἰσθάνομαι; properly, an organ of perception, i.e. (figuratively) judgment: senses.

146

αἰσχροκερδής (ahee-skhrok-er-dace'): from αἰσχρός and kerdos (gain); sordid: given to (greedy of) filthy lucre.

147

αἰσχροκερδῶς (ahee-skhrok-er-doce'): adverb from αἰσχροκερδής; sordidly: for filthy lucre's sake.

148

αἰσχρολογία (ahee-skhrol-og-ee'-ah): from αἰσχρός and λόγος; vile conversation: filthy communication.

149

αἰσχρόν (ahee-skhron'): neuter of αἰσχρός; a shameful thing, i.e. indecorum: shame.

150

αἰσχρός (ahee-skhros'): from the same as αἰσχύνομαι; shameful, i.e. base (specially, venal): filthy.

151

αἰσχρότης (ahee-skhrot'-ace): from αἰσχρός; shamefulness, i.e. obscenity: filthiness.

152

αἰσχύνη (ahee-skhoo'-nay): from αἰσχύνομαι; shame or disgrace (abstractly or concretely): dishonesty, shame.

153

αἰσχύνομαι (ahee-skhoo'-nom-ahee): from aischos (disfigurement, i.e. disgrace); to feel shame (for oneself): be ashamed.

154

αἰτέω (ahee-teh'-o): of uncertain derivation; to ask (in genitive case): ask, beg, call for, crave, desire, require. Compare πυνθάνομαι.

155

αἴτημα (ah'-ee-tay-mah): from αἰτέω; a thing asked or (abstractly) an asking: petition, request, required.

156

αἰτία (ahee-tee'-a): from the same as αἰτέω; a cause (as if asked for), i.e. (logical) reason (motive, matter), (legal) crime (alleged or proved): accusation, case, cause, crime, fault, (wh-)ere(-fore).

157

αἰτίαμα (ahee-tee'-am-ah): from a derivative of αἰτία; a thing charged: complaint.

158

αἴτιον (ah'-ee-tee-on): neuter of αἴτιος; a reason or crime (like αἰτία): cause, fault.

159

αἴτιος (ah'-ee-tee-os): from the same as αἰτέω; causative, i.e. (concretely) a causer: author.

160

αἰφνίδιος (aheef-nid'-ee-os): from a compound of Α (as a negative particle) and φαίνω (compare ἐξαίφνης) (meaning non-apparent); unexpected, i.e. (adverbially) suddenly: sudden, unawares.

161

αἰχμαλωσία (aheekh-mal-o-see'-ah): from αἰχμάλωτος; captivity: captivity.

162

αἰχμαλωτεύω (aheekh-mal-o-tew'-o): from αἰχμάλωτος; to capture (like αἰχμαλωτίζω): lead captive.

163

αἰχμαλωτίζω (aheekh-mal-o-tid'-zo): from αἰχμάλωτος; to make captive: lead away captive, bring into captivity.

164

αἰχμάλωτος (aheekh-mal-o-tos'): from aichme (a spear) and a derivative of the same as ἅλωσις; properly, a prisoner of war, i.e. (genitive case) a captive: captive.

165

αἰών (ahee-ohn'): from the same as ἀεί; properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future): age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the, while the) world (began, without end). Compare χρόνος.

166

αἰώνιος (ahee-o'-nee-os): from αἰών; perpetual (also used of past time, or past and future as well): eternal, for ever, everlasting, world (began).

167

ἀκαθαρσία (ak-ath-ar-see'-ah): from ἀκάθαρτος; impurity (the quality), physically or morally: uncleanness.

168

ἀκαθάρτης (ak-ath-ar'-tace): from ἀκάθαρτος; impurity (the state), morally: filthiness.

169

ἀκάθαρτος (ak-ath'-ar-tos): from Α (as a negative particle) and a presumed derivative of καθαίρω (meaning cleansed); impure (ceremonially, morally (lewd) or specially, (demonic)): foul, unclean.

170

ἀκαιρέομαι (ak-ahee-reh'-om-ahee): from a compound of Α (as a negative particle) and καιρός (meaning unseasonable); to be inopportune (for oneself), i.e. to fail of a proper occasion: lack opportunity.

171

ἀκαίρως (ak-ah'-ee-roce): adverb from the same as ἀκαιρέομαι; inopportunely: out of season.

172

ἄκακος (ak'-ak-os): from Α (as a negative particle) and κακός; not bad, i.e. (objectively) innocent or (subjectively) unsuspecting: harmless, simple.

173

ἄκανθα (ak'-an-thah): probably from the same as ἀκμήν; a thorn: thorn.

174

ἀκάνθινος (ak-an'-thee-nos): from ἄκανθα; thorny: of thorns.

175

ἄκαρπος (ak'-ar-pos): from Α (as a negative particle) and καρπός; barren (literally or figuratively): without fruit, unfruitful.

176

ἀκατάγνωστος (ak-at-ag'-noce-tos): from Α (as a negative particle) and a derivative of καταγινώσκω; unblamable: that cannot be condemned.

177

ἀκατακάλυπτος (ak-at-ak-al'-oop-tos): from Α (as a negative particle) and a derivative of a compound of κατά and καλύπτω; unveiled: uncovered.

178

ἀκατάκριτος (ak-at-ak'-ree-tos): from Α (as a negative particle) and a derivative of κατακρίνω; without (legal) trial: uncondemned.

179

ἀκατάλυτος (ak-at-al'-oo-tos): from Α (as a negative particle) and a derivative of καταλύω; indissoluble, i.e. (figuratively) permanent: endless.

180

ἀκατάπαυστος (ak-at-ap'-ow-stos): from Α (as a negative particle) and a derivative of καταπαύω; unrefraining: that cannot cease.

181

ἀκαταστασία (ak-at-as-tah-see'-ah): from ἀκατάστατος; instability, i.e. disorder: commotion, confusion, tumult.

182

ἀκατάστατος (ak-at-as'-tat-os): from Α (as a negative particle) and a derivative of καθίστημι; inconstant: unstable.

183

ἀκατάσχετος (ak-at-as'-khet-os): from Α (as a negative particle) and a derivative of κατέχω; unrestrainable: unruly.

184

Ἀκελδαμά (ak-el-dam-ah'): of Chaldee origin (meaning field of blood; corresponding to חֵ֫לֶק and דָּם); Akeldama, a place near Jerusalem: Aceldama.

185

ἀκέραιος (ak-er'-ah-yos): from Α (as a negative particle) and a presumed derivative of κεράννυμι; unmixed, i.e. (figuratively) innocent: harmless, simple.

186

ἀκλινής (ak-lee-nace'): from Α (as a negative particle) and κλίνω; not leaning, i.e. (figuratively) firm: without wavering.

187

ἀκμάζω (ak-mad'-zo): from the same as ἀκμήν; to make a point, i.e. (figuratively) mature: be fully ripe.

188

ἀκμήν (ak-mane'): accusative case of a noun ("acme") akin to ake (a point) and meaning the same; adverbially, just now, i.e. still: yet.

189

ἀκοή (ak-o-ay'): from ἀκούω; hearing (the act, the sense or the thing heard): audience, ear, fame, which ye heard, hearing, preached, report, rumor.

190

ἀκολουθέω (ak-ol-oo-theh'-o): from Α (as a particle of union) and keleuthos (a road); properly, to be in the same way with, i.e. to accompany (specially, as a disciple): follow, reach.

191

ἀκούω (ak-oo'-o): a primary verb; to hear (in various senses): give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.

192

ἀκρασία (ak-ras-ee'-a): from ἀκρατής; want of self-restraint: excess, incontinency.

193

ἀκρατής (ak-rat'-ace): from Α (as a negative particle) and κράτος; powerless, i.e. without self-control: incontinent.

194

ἄκρατος (ak'-rat-os): from Α (as a negative particle) and a presumed derivative of κεράννυμι; undiluted: without mixture.

195

ἀκρίβεια (ak-ree'-bi-ah): from the same as ἀκριβέστατος; exactness: perfect manner.

196

ἀκριβέστατος (ak-ree-bes'-ta-tos): superlative of akribes (a derivative of the same as ἄκρον); most exact: most straitest.

197

ἀκριβέστερον (ak-ree-bes'-ter-on): neuter of the comparative of the same as ἀκριβέστατος; (adverbially) more exactly: more perfect(-ly).

198

ἀκριβόω (ak-ree-bo'-o): from the same as ἀκριβέστατος; to be exact, i.e. ascertain: enquire diligently.

199

ἀκριβῶς (ak-ree-boce'): adverb from the same as ἀκριβέστατος; exactly: circumspectly, diligently, perfect(-ly).

200

ἀκρίς (ak-rece'): apparently from the same as ἄκρον; a locust (as pointed, or as lighting on the top of vegetation): locust.

201

ἀκροατήριον (ak-ro-at-ay'-ree-on): from ἀκροατής; an audience-room: place of hearing.

202

ἀκροατής (ak-ro-at-ace'): from akroaomai (to listen; apparently an intensive of ἀκούω); a hearer (merely): hearer.

203

ἀκροβυστία (ak-rob-oos-tee'-ah): from ἄκρον and probably a modified form of posthe (the penis or male sexual organ); the prepuce; by implication, an uncircumcised (i.e. gentile, figuratively, unregenerate) state or person: not circumcised, uncircumcised (with echo), uncircumcision.

204

ἀκρογωνιαῖος (ak-rog-o-nee-ah'-yos): from ἄκρον and γωνία; belonging to the extreme corner: chief corner.

205

ἀκροθίνιον (ak-roth-in'-ee-on): from ἄκρον and this (a heap); properly (in the plural) the top of the heap, i.e. (by implication) best of the booty: spoils.

206

ἄκρον (ak'-ron): neuter of an adjective probably akin to the base of ἀκμήν; the extremity: one end… other, tip, top, uttermost participle.

207

Ἀκύλας (ak-oo'-las): probably for Latin aquila (an eagle); Akulas, an Israelite: Aquila.

208

ἀκυρόω (ak-oo-ro'-o): from Α (as a negative particle) and κυρόω; to invalidate: disannul, make of none effect.

209

ἀκωλύτως (ak-o-loo'-toce): adverb from a compound of Α (as a negative particle) and a derivative of κωλύω; in an unhindered manner, i.e. freely: no man forbidding him.

210

ἄκων (ak'-ohn): from Α (as a negative particle) and ἑκών; unwilling: against the will.

211

ἀλάβαστρον (al-ab'-as-tron): neuter of alabastros (of uncertain derivation), the name of a stone; properly, an "alabaster" box, i.e. (by extension) a perfume vase (of any material): (alabaster) box.

212

ἀλαζονεία (al-ad-zon-i'-a): from ἀλαζών; braggadocio, i.e. (by implication) self-confidence: boasting, pride.

213

ἀλαζών (al-ad-zone'): from ale (vagrancy); braggart: boaster.

214

ἀλαλάζω (al-al-ad'-zo): from alale ( a shout, "halloo"); to vociferate, i.e. (by implication) to wail; figuratively, to clang: tinkle, wail.

215

ἀλάλητος (al-al'-ay-tos): from Α (as a negative particle) and a derivative of λαλέω; unspeakable: unutterable, which cannot be uttered.

216

ἄλαλος (al'-al-os): from Α (as a negative particle) and λαλέω; mute: dumb.

217

ἅλας (hal'-as): from ἅλς; salt; figuratively, prudence: salt.

218

ἀλείφω (al-i'-fo): from Α (as particle of union) and the base of λιπαρός; to oil (with perfume): anoint.

219

ἀλεκτοροφωνία (al-ek-tor-of-o-nee'-ah): from ἀλέκτωρ and φωνή; cock-crow, i.e. the third night-watch: cockcrowing.

220

ἀλέκτωρ (al-ek'-tore): from aleko (to ward off); a cock or male fowl: cock.

221

Ἀλεξανδρεύς (al-ex-and-reuce'): from Alexandreia (the city so called); an Alexandreian or inhabitant of Alexandria: of Alexandria, Alexandrian.

222

Ἀλεξανδρῖνος (al-ex-an-dree'-nos): from the same as Ἀλεξανδρεύς; Alexandrine, or belonging to Alexandria: of Alexandria.

223

Ἀλέξανδρος (al-ex'-an-dros): from the same as (the first part of) ἀλέκτωρ and ἀνήρ; man-defender; Alexander, the name of three Israelites and one other man: Alexander.

224

ἄλευρον (al'-yoo-ron): from aleo (to grind); flour: meal.

225

ἀλήθεια (al-ay'-thi-a): from ἀληθής; truth: true, X truly, truth, verity.

226

ἀληθεύω (al-ayth-yoo'-o): from ἀληθής; to be true (in doctrine and profession): speak (tell) the truth.

227

ἀληθής (al-ay-thace'): from Α (as a negative particle) and λανθάνω; true (as not concealing): true, truly, truth.

228

ἀληθινός (al-ay-thee-nos'): from ἀληθής; truthful: true.

229

ἀλήθω (al-ay'-tho): from the same as ἄλευρον; to grind: grind.

230

ἀληθῶς (al-ay-thoce'): adverb from ἀληθής; truly: indeed, surely, of a surety, truly, of a (in) truth, verily, very.

231

ἁλιεύς (hal-ee-yoos'): from ἅλς; a sailor (as engaged on the salt water), i.e. (by implication) a fisher: fisher(-man).

232

ἁλιεύω (hal-ee-yoo'-o): from ἁλιεύς; to be a fisher, i.e. (by implication) to fish: go a-fishing.

233

ἁλίζω (hal-id'-zo): from ἅλς; to salt: salt.

234

ἀλίσγεμα (al-is'-ghem-ah): from alisgeo (to soil); (ceremonially) defilement: pollution.

235

ἀλλά (al-lah'): neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations): and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.

236

ἀλλάσσω (al-las'-so): from ἄλλος; to make different: change.

237

ἀλλαχόθεν (al-lakh-oth'-en): from ἄλλος; from elsewhere: some other way.

238

ἀλληγορέω (al-lay-gor-eh'-o): from ἄλλος and agoreo (to harangue (compare ἀγορά)); to allegorize: be an allegory (the Greek word itself).

239

ἀλληλουϊα (al-lay-loo'-ee-ah): of Hebrew origin (imperative of הָלַל and יָהּ); praise ye Jah!, an adoring exclamation: alleluiah.

240

ἀλλήλων (al-lay'-lone): Genitive plural from ἄλλος reduplicated; one another: each other, mutual, one another, (the other), (them-, your-)selves, (selves) together (sometimes with meta or pros).

241

ἀλλογενής (al-log-en-ace'): from ἄλλος and γένος; foreign, i.e. not a Jew: stranger.

242

ἅλλομαι (hal'-lom-ahee): middle voice of apparently a primary verb; to jump; figuratively, to gush: leap, spring up.

243

ἄλλος (al'-los): a primary word; "else," i.e. different (in many applications): more, one (another), (an-, some an-)other(-s, -wise).

244

ἀλλοτριεπίσκοπος (al-lot-ree-ep-is'-kop-os): from ἀλλότριος and ἐπίσκοπος; overseeing others' affairs, i.e. a meddler (specially, in Gentile customs): busybody in other men's matters.

245

ἀλλότριος (al-lot'-ree-os): from ἄλλος; another's, i.e. not one's own; by extension foreign, not akin, hostile: alien, (an-)other (man's, men's), strange(-r).

246

ἀλλόφυλος (al-lof'-oo-los): from ἄλλος and φυλή; foreign, i.e. (specially) Gentile: one of another nation.

247

ἄλλως (al'-loce): adverb from ἄλλος; differently: otherwise.

248

ἀλοάω (al-o-ah'-o): from the same as ἅλων; to tread out grain: thresh, tread out the corn.

249

ἄλογος (al'-og-os): from Α (as a negative particle) and λόγος; irrational: brute, unreasonable.

250

ἀλόη (al-o-ay'): of foreign origin (compare ἀκάνθινος); aloes (the gum): aloes.

251

ἅλς (halce): a primary word; "salt": salt.

252

ἁλυκός (hal-oo-kos'): from ἅλς; briny: salt.

253

ἀλυπότερος (al-oo-pot'-er-os): comparative of a compound of Α (as a negative particle) and λύπη; more without grief: less sorrowful.

254

ἅλυσις (hal'-oo-sis): of uncertain derivation; a fetter or manacle: bonds, chain.

255

ἀλυσιτελής (al-oo-sit-el-ace'): from Α (as a negative particle) and the base of λυσιτελεῖ; gainless, i.e. (by implication) pernicious: unprofitable.

256

Ἀλφαῖος (al-fah'-yos): of Hebrew origin (compare חֵ֫לֶף); Alphæus, an Israelite: Alpheus.

257

ἅλων (hal'-ohn): probably from the base of εἱλίσσω; a threshing-floor (as rolled hard), i.e. (figuratively) the grain (and chaff, as just threshed): floor.

258

ἀλώπηξ (al-o'-pakes): of uncertain derivation; a fox, i.e. (figuratively) a cunning person: fox.

259

ἅλωσις (hal'-o-sis): from a collateral form of αἱρέομαι; capture, be taken.

260

ἅμα (ham'-ah): a primary particle; properly, at the "same" time, but freely used as a preposition or adverb denoting close association: also, and, together, with(-al).

261

ἀμαθής (am-ath-ace'): from Α (as a negative particle) and μανθάνω; ignorant: unlearned.

262

ἀμαράντινος (am-ar-an'-tee-nos): from ἀμάραντος; "amaranthine", i.e. (by implication) fadeless: that fadeth not away.

263

ἀμάραντος (am-ar'-an-tos): from Α (as a negative particle) and a presumed derivative of μαραίνω; unfading, i.e. (by implication) perpetual: that fadeth not away.

264

ἁμαρτάνω (ham-ar-tan'-o): perhaps from Α (as a negative particle) and the base of μέρος; properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin: for your faults, offend, sin, trespass.

265

ἁμάρτημα (ham-ar'-tay-mah): from ἁμαρτάνω; a sin (properly concrete): sin.

266

ἁμαρτία (ham-ar-tee'-ah): from ἁμαρτάνω; a sin (properly abstract): offence, sin(-ful).

267

ἀμάρτυρος (am-ar'-too-ros): from Α (as a negative particle) and a form of μάρτυς; unattested: without witness.

268

ἁμαρτωλός (ham-ar-to-los'): from ἁμαρτάνω; sinful, i.e. a sinner: sinful, sinner.

269

ἄμαχος (am'-akh-os): from Α (as a negative particle) and μάχη; peaceable: not a brawler.

270

ἀμάω (am-ah'-o): from ἅμα; properly, to collect, i.e. (by implication) reap: reap down.

271

ἀμέθυστος (am-eth'-oos-tos): from Α (as a negative particle) and a derivative of μεθύω; the "amethyst" (supposed to prevent intoxication): amethyst.

272

ἀμελέω (am-el-eh'-o): from Α (as a negative particle) and μέλω; to be careless of: make light of, neglect, be negligent, no regard.

273

ἄμεμπτος (am'-emp-tos): from Α (as a negative particle) and a derivative of μέμφομαι; irreproachable: blameless, faultless, unblamable.

274

ἀμέμπτως (am-emp'-toce): adverb from ἄμεμπτος; faultlessly: blameless, unblamably.

275

ἀμέριμνος (am-er'-im-nos): from Α (as a negative particle) and μέριμνα; not anxious: without care(-fulness), secure.

276

ἀμετάθετος (am-et-ath'-et-os): from Α (as a negative particle) and a derivative of μετατίθημι; unchangeable, or (neuter as abstract) unchangeability: immutable(-ility).

277

ἀμετακίνητος (am-et-ak-in'-ay-tos): from Α (as a negative particle) and a derivative of μετακινέω; immovable: unmovable.

278

ἀμεταμέλητος (am-et-am-el'-ay-tos): from Α (as a negative particle) and a presumed derivative of μεταμέλλομαι; irrevocable: without repentance, not to be repented of.

279

ἀμετανόητος (am-et-an-o'-ay-tos): from Α (as a negative particle) and a presumed derivative of μετανοέω; unrepentant: impenitent.

280

ἄμετρος (am'-et-ros): from Α (as a negative particle) and μέτρον; immoderate: (thing) without measure.

281

ἀμήν (am-ane'): of Hebrew origin (אָמֵן); properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it): amen, verily.

282

ἀμήτωρ (am-ay'-tore): from Α (as a negative particle) and μήτηρ; motherless, i.e. of unknown maternity: without mother.

283

ἀμίαντος (am-ee'-an-tos): from Α (as a negative particle) and a derivative of μιαίνω; unsoiled, i.e. (figuratively) pure: undefiled.

284

Ἀμιναδάβ (am-ee-nad-ab'): of Hebrew origin (עַמִּינָדָב); Aminadab, an Israelite: Aminadab.

285

ἄμμος (am'-mos): perhaps from ἅμα; sand (as heaped on the beach): sand.

286

ἀμνός (am-nos'): apparently a primary word; a lamb: lamb.

287

ἀμοιβή (am-oy-bay'): from ameibo (to exchange); requital: requite.

288

ἄμπελος (am'-pel-os): probably from the base of ἀμφότερος and that of ἅλων; a vine (as coiling about a support): vine.

289

ἀμπελουργός (am-pel-oor-gos'): from ἄμπελος and ἔργον; a vine-worker, i.e. pruner: vine-dresser.

290

ἀμπελών (am-pel-ohn'): from ἄμπελος; a vineyard: vineyard.

291

Ἀμπλίας (am-plee'-as): contracted for Latin ampliatus (enlarged); Amplias, a Roman Christian: Amplias.

292

ἀμύνομαι (am-oo'-nom-ahee): middle voice of a primary verb; to ward off (for oneself), i.e. protect: defend.

293

ἀμφίβληστρον (am-fib'-lace-tron): from a compound of the base of ἀμφότερος and βάλλω; a (fishing) net (as thrown about the fish): net.

294

ἀμφιέννυμι (am-fee-en'-noo-mee): from the base of ἀμφότερος and hennumi (to invest); to enrobe: clothe.

295

Ἀμφίπολις (am-fip'-ol-is): from the base of ἀμφότερος and πόλις; a city surrounded by a river; Amphipolis, a place in Macedonia: Amphipolis.

296

ἄμφοδον (am'-fod-on): from the base of ἀμφότερος and ὁδός; a fork in the road: where two ways meet.

297

ἀμφότερος (am-fot'-er-os): comparative of amphi (around); (in plural) both: both.

298

ἀμώμητος (am-o'-may-tos): from Α (as a negative particle) and a derivative of μωμάομαι; unblamable: blameless.

299

ἄμωμος (am'-o-mos): from Α (as a negative particle) and μῶμος; unblemished (literally or figuratively): without blame (blemish, fault, spot), faultless, unblamable.

300

Ἀμών (am-one'): of Hebrew origin (אָמוֹן); Amon, an Israelite: Amon.

301

Ἀμώς (am-oce'): of Hebrew origin (אָמוֹץ); Amos, an Israelite: Amos.

302

ἄν (an): a primary particle, denoting a supposition, wish, possibility or uncertainty: (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for ἐάν.

303

ἀνά (an-ah'): a primary preposition and adverb; properly, up; but (by extension) used (distributively) severally, or (locally) at (etc.): and, apiece, by, each, every (man), in, through. In compounds (as a prefix) it often means (by implication) repetition, intensity, reversal, etc.

304

ἀναβαθμός (an-ab-ath-mos'): from ἀναβαίνω (compare βαθμός); a stairway: stairs.

305

ἀναβαίνω (an-ab-ah'-ee-no): from ἀνά and the base of βάσις; to go up (literally or figuratively): arise, ascend (up), climb (go, grow, rise, spring) up, come (up).

306

ἀναβάλλομαι (an-ab-al'-lom-ahee): middle voice from ἀνά and βάλλω; to put off (for oneself): defer.

307

ἀναβιβάζω (an-ab-ee-bad'-zo): from ἀνά and a derivative of the base of βάσις; to cause to go up, i.e. haul (a net): draw.

308

ἀναβλέπω (an-ab-lep'-o): from ἀνά and βλέπω; to look up; by implication, to recover sight: look (up), see, receive sight.

309

ἀνάβλεψις (an-ab'-lep-sis): from ἀναβλέπω; restoration of sight: recovery of sight.

310

ἀναβοάω (an-ab-o-ah'-o): from ἀνά and βοάω; to halloo: cry (aloud, out).

311

ἀναβολή (an-ab-ol-ay'): from ἀναβάλλομαι; a putting off: delay.

312

ἀναγγέλλω (an-ang-el'-lo): from ἀνά and the base of ἄγγελος; to announce (in detail): declare, rehearse, report, show, speak, tell.

313

ἀναγεννάω (an-ag-en-nah'-o): from ἀνά and γεννάω; to beget or (by extension) bear (again): beget, (bear) X (again).

314

ἀναγινώσκω (an-ag-in-oce'-ko): from ἀνά and γινώσκω; to know again, i.e. (by extension) to read: read.

315

ἀναγκάζω (an-ang-kad'-zo): from ἀνάγκη; to necessitate: compel, constrain.

316

ἀναγκαῖος (an-ang-kah'-yos): from ἀνάγκη; necessary; by implication, close (of kin): near, necessary, necessity, needful.

317

ἀναγκαστῶς (an-ang-kas-toce'): adverb from a derivative of ἀναγκάζω; compulsorily: by constraint.

318

ἀνάγκη (an-ang-kay'): from ἀνά and the base of ἀγκάλη; constraint (literally or figuratively); by implication, distress: distress, must needs, (of) necessity(-sary), needeth, needful.

319

ἀναγνωρίζομαι (an-ag-no-rid'-zom-ahee): middle voice from ἀνά and γνωρίζω; to make (oneself) known: be made known.

320

ἀνάγνωσις (an-ag'-no-sis): from ἀναγινώσκω; (the act of) reading: reading.

321

ἀνάγω (an-ag'-o): from ἀνά and ἄγω; to lead up; by extension to bring out; specially, to sail away: bring (again, forth, up again), depart, launch (forth), lead (up), loose, offer, sail, set forth, take up.

322

ἀναδείκνυμι (an-ad-ike'-noo-mee): from ἀνά and δεικνύω; to exhibit, i.e. (by implication) to indicate, appoint: appoint, shew.

323

ἀνάδειξις (an-ad'-ike-sis): from ἀναδείκνυμι; (the act of) exhibition: shewing.

324

ἀναδέχομαι (an-ad-ekh'-om-ahee): from ἀνά and δέχομαι; to entertain (as a guest): receive.

325

ἀναδίδωμι (an-ad-eed'-om-ee): from ἀνά and δίδωμι; to hand over: deliver.

326

ἀναζάω (an-ad-zah'-o): from ἀνά and ζάω; to recover life (literally or figuratively): (be a-)live again, revive.

327

ἀναζητέω (an-ad-zay-teh'-o): from ἀνά and ζητέω; to search out: seek.

328

ἀναζώννυμι (an-ad-zone'-noo-mee): from ἀνά and ζώννυμι; to gird afresh: gird up.

329

ἀναζωπυρέω (an-ad-zo-poor-eh'-o): from ἀνά and a compound of the base of ζῶον and πῦρ; to re-enkindle: stir up.

330

ἀναθάλλω (an-ath-al'-lo): from ἀνά and thallo (to flourish); to revive: flourish again.

331

ἀνάθεμα (an-ath'-em-ah): from ἀνατίθεμαι; a (religious) ban or (concretely) excommunicated (thing or person): accused, anathema, curse, X great.

332

ἀναθεματίζω (an-ath-em-at-id'-zo): from ἀνάθεμα; to declare or vow under penalty of execration: (bind under a) curse, bind with an oath.

333

ἀναθεωρέω (an-ath-eh-o-reh'-o): from ἀνά and θεωρέω; to look again (i.e. attentively) at (literally or figuratively): behold, consider.

334

ἀνάθημα (an-ath'-ay-mah): from ἀνατίθεμαι (like ἀνάθεμα, but in a good sense); a votive offering: gift.

335

ἀναίδεια (an-ah'-ee-die-ah'): from a compound of Α (as a negative particle (compare ἄνευ)) and αἰδώς; impudence, i.e. (by implication) importunity: importunity.

336

ἀναίρεσις (an-ah'-ee-res-is): from ἀναιρέω; (the act of) killing: death.

337

ἀναιρέω (an-ahee-reh'-o): from ἀνά and (the active of) αἱρέομαι; to take up, i.e. adopt; by implication, to take away (violently), i.e. abolish, murder: put to death, kill, slay, take away, take up.

338

ἀναίτιος (an-ah'-ee-tee-os): from Α (as a negative particle) and αἴτιος (in the sense of αἰτία); innocent: blameless, guiltless.

339

ἀνακαθίζω (an-ak-ath-id'-zo): from ἀνά and καθίζω; properly, to set up, i.e. (reflexively) to sit up: sit up.

340

ἀνακαινίζω (an-ak-ahee-nid'-zo): from ἀνά and a derivative of καινός; to restore: renew.

341

ἀνακαινόω (an-ak-ahee-no'-o): from ἀνά and a derivative of καινός; to renovate: renew.

342

ἀνακαίνωσις (an-ak-ah'-ee-no-sis): from ἀνακαινόω; renovation: renewing.

343

ἀνακαλύπτω (an-ak-al-oop'-to): from ἀνά (in the sense of reversal) and καλύπτω; to unveil: open, (un-)taken away.

344

ἀνακάμπτω (an-ak-amp'-to): from ἀνά and κάμπτω; to turn back: (re-)turn.

345

ἀνακεῖμαι (an-ak-i'-mahee): from ἀνά and κεῖμαι; to recline (as a corpse or at a meal): guest, lean, lie, sit (down, at meat), at the table.

346

ἀνακεφαλαίομαι (an-ak-ef-al-ah'-ee-om-ahee): from ἀνά and κεφαλαιόω (in its original sense); to sum up: briefly comprehend, gather together in one.

347

ἀνακλίνω (an-ak-lee'-no): from ἀνά and κλίνω; to lean back: lay, (make) sit down.

348

ἀνακόπτω (an-ak-op'-to): from ἀνά and κόπτω; to beat back, i.e. check: hinder.

349

ἀνακράζω (an-ak-rad'-zo): from ἀνά and κράζω; to scream up (aloud): cry out.

350

ἀνακρίνω (an-ak-ree'-no): from ἀνά and κρίνω; properly, to scrutinize, i.e. (by implication) investigate, interrogate, determine: ask, question, discern, examine, judge, search.

351

ἀνάκρισις (an-ak'-ree-sis): from ἀνακρίνω; a (judicial) investigation: examination.

352

ἀνακύπτω (an-ak-oop'-to): from ἀνά (in the sense of reversal) and κύπτω; to unbend, i.e. rise; figuratively, be elated: lift up, look up.

353

ἀναλαμβάνω (an-al-am-ban'-o): from ἀνά and λαμβάνω; to take up: receive up, take (in, unto, up).

354

ἀνάληψις (an-al'-ape-sis): from ἀναλαμβάνω; ascension: taking up.

355

ἀναλίσκω (an-al-is'-ko): from ἀνά and a form of the alternate of αἱρέομαι; properly, to use up, i.e. destroy: consume.

356

ἀναλογία (an-al-og-ee'-ah): from a compound of ἀνά and λόγος; proportion: proportion.

357

ἀναλογίζομαι (an-al-og-id'-zom-ahee): middle voice from ἀναλογία; to estimate, i.e. (figuratively) contemplate: consider.

358

ἄναλος (an'-al-os): from Α (as a negative particle) and ἅλς; saltless, i.e. insipid: X lose saltness.

359

ἀνάλυσις (an-al'-oo-sis): from ἀναλύω; departure: departure.

360

ἀναλύω (an-al-oo'-o): from ἀνά and λύω; to break up, i.e. depart (literally or figuratively): depart, return.

361

ἀναμάρτητος (an-am-ar'-tay-tos): from Α (as a negative particle) and a presumed derivative of ἁμαρτάνω; sinless: that is without sin.

362

ἀναμένω (an-am-en'-o): from ἀνά and μένω; to await: wait for.

363

ἀναμιμνήσκω (an-am-im-nace'-ko): from ἀνά and μιμνήσκω; to remind; (reflexively) to recollect: call to mind, (bring to, call to, put in), remember(-brance).

364

ἀνάμνησις (an-am'-nay-sis): from ἀναμιμνήσκω; recollection: remembrance (again).

365

ἀνανεόω (an-an-neh-o'-o): from ἀνά and a derivative of νέος; to renovate, i.e. reform: renew.

366

ἀνανήφω (an-an-ay'-fo): from ἀνά and νήφω; to become sober again, i.e. (figuratively) regain (one's) senses: recover self.

367

Ἀνανίας (an-an-ee'-as): of Hebrew origin (חֲנַנְיָה); Ananias, the name of three Israelites: Ananias.

368

ἀναντίῤῥητος (an-an-tir'-hray-tos): from Α (as a negative particle) and a presumed derivative of a compound of ἀντί and ῥέω; indisputable: cannot be spoken against.

369

ἀναντιῤῥήτως (an-an-tir-hray'-toce): adverb from ἀναντίῤῥητος; promptly: without gainsaying.

370

ἀνάξιος (an-ax'-ee-os): from Α (as a negative particle) and ἄξιος; unfit: unworthy.

371

ἀναξίως (an-ax-ee'-oce): adverb from ἀνάξιος; irreverently: unworthily.

372

ἀνάπαυσις (an-ap'-ow-sis): from ἀναπαύω; intermission; by implication, recreation: rest.

373

ἀναπαύω (an-ap-ow'-o): from ἀνά and παύω; (reflexively) to repose (literally or figuratively (be exempt), remain); by implication, to refresh: take ease, refresh, (give, take) rest.

374

ἀναπείθω (an-ap-i'-tho): from ἀνά and πείθω; to incite: persuade.

375

ἀναπέμπω (an-ap-em'-po): from ἀνά and πέμπω; to send up or back: send (again).

376

ἀνάπηρος (an-ap'-ay-ros): from ἀνά (in the sense of intensity) and peros (maimed); crippled: maimed.

377

ἀναπίπτω (an-ap-ip'-to): from ἀνά and πίπτω; to fall back, i.e. lie down, lean back: lean, sit down (to meat).

378

ἀναπληρόω (an-ap-lay-ro'-o): from ἀνά and πληρόω; to complete; by implication, to occupy, supply; figuratively, to accomplish (by coincidence ot obedience): fill up, fulfill, occupy, supply.

379

ἀναπολόγητος (an-ap-ol-og'-ay-tos): from Α (as a negative particle) and a presumed derivative of ἀπολογέομαι; indefensible: without an excuse, inexcusable.

380

ἀναπτύσσω (an-ap-toos'-o): from ἀνά (in the sense of reversal) and πτύσσω; to unroll (a scroll or volume): open.

381

ἀνάπτω (an-ap'-to): from ἀνά and ἅπτω; to enkindle: kindle, light.

382

ἀναρίθμητος (an-ar-ith'-may-tos): from Α (as a negative particle) and a derivative of ἀριθμέω; unnumbered, i.e. without number: innumerable.

383

ἀνασείω (an-as-i'-o): from ἀνά and σείω; figuratively, to excite: move, stir up.

384

ἀνασκευάζω (an-ask-yoo-ad'-zo): from ἀνά (in the sense of reversal) and a derivative of σκεῦος; properly, to pack up (baggage), i.e. (by implication, and figuratively) to upset: subvert.

385

ἀνασπάω (an-as-pah'-o): from ἀνά and σπάω; to take up or extricate: draw up, pull out.

386

ἀνάστασις (an-as'-tas-is): from ἀνίστημι; a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth): raised to life again, resurrection, rise from the dead, that should rise, rising again.

387

ἀναστατόω (an-as-tat-o'-o): from a derivative of ἀνίστημι (in the sense of removal); properly, to drive out of home, i.e. (by implication) to disturb (literally or figuratively): trouble, turn upside down, make an uproar.

388

ἀνασταυρόω (an-as-tow-ro'-o): from ἀνά and σταυρόω; to recrucify (figuratively): crucify afresh.

389

ἀναστενάζω (an-as-ten-ad'-zo): from ἀνά and στενάζω; to sigh deeply: sigh deeply.

390

ἀναστρέφω (an-as-tref'-o): from ἀνά and στρέφω; to overturn; also to return; by implication, to busy oneself, i.e. remain, live: abide, behave self, have conversation, live, overthrow, pass, return, be used.

391

ἀναστροφή (an-as-trof-ay'): from ἀναστρέφω; behavior: conversation.

392

ἀνατάσσομαι (an-at-as'-som-ahee): from ἀνά and the middle voice of τάσσω; to arrange: set in order.

393

ἀνατέλλω (an-at-el'-lo): from ἀνά and the base of τέλος; to (cause to) arise: (a-, make to) rise, at the rising of, spring (up), be up.

394

ἀνατίθεμαι (an-at-ith'-em-ahee): from ἀνά and the middle voice of τίθημι; to set forth (for oneself), i.e propound: communicate, declare.

395

ἀνατολή (an-at-ol-ay'): from ἀνατέλλω; a rising of light, i.e. dawn (figuratively); by implication, the east (also in plural): dayspring, east, rising.

396

ἀνατρέπω (an-at-rep'-o): from ἀνά and the base of τροπή; to overturn (figuratively): overthrow, subvert.

397

ἀνατρέφω (an-at-ref'-o): from ἀνά and τρέφω; to rear (physically or mentally): bring up, nourish (up).

398

ἀναφαίνω (an-af-ah'-ee-no): from ἀνά and φαίνω; to show, i.e. (reflexively) appear, or (passively) to have pointed out: (should) appear, discover.

399

ἀναφέρω (an-af-er'-o): from ἀνά and φέρω; to take up (literally or figuratively): bear, bring (carry, lead) up, offer (up).

400

ἀναφωνέω (an-af-o-neh'-o): from ἀνά and φωνέω; to exclaim: speak out.

401

ἀνάχυσις (an-akh'-oo-sis): from a comparative of ἀνά and cheo (to pour); properly, effusion, i.e. (figuratively) license: excess.

402

ἀναχωρέω (an-akh-o-reh'-o): from ἀνά and χωρέω; to retire: depart, give place, go (turn) aside, withdraw self.

403

ἀνάψυξις (an-aps'-ook-sis): from ἀναψύχω; properly, a recovery of breath, i.e. (figuratively) revival: revival.

404

ἀναψύχω (an-aps-oo'-kho): from ἀνά and ψύχω; properly, to cool off, i.e. (figuratively) relieve: refresh.

405

ἀνδραποδιστής (an-drap-od-is-tace'): from a derivative of a compound of ἀνήρ and πούς; an enslaver (as bringing men to his feet): menstealer.

406

Ἀνδρέας (an-dreh'-as): from ἀνήρ; manly; Andreas, an Israelite: Andrew.

407

ἀνδρίζομαι (an-drid'-zom-ahee): middle voice from ἀνήρ; to act manly: quit like men.

408

Ἀνδρόνικος (an-dron'-ee-kos): from ἀνήρ and νῖκος; man of victory; Andronicos, an Israelite: Adronicus.

409

ἀνδροφόνος (an-drof-on'-os): from ἀνήρ and φόνος; a murderer: manslayer.

410

ἀνέγκλητος (an-eng'-klay-tos): from Α (as a negative particle) and a derivative of ἐγκαλέω; unaccused, i.e. (by implication) irreproachable: blameless.

411

ἀνεκδιήγητος (an-ek-dee-ay'-gay-tos): from Α (as a negative particle) and a presumed derivative of ἐκδιηγέομαι; not expounded in full, i.e. indescribable: unspeakable.

412

ἀνεκλάλητος (an-ek-lal'-ay-tos): from Α (as a negative particle) and a presumed derivative of ἐκλαλέω; not spoken out, i.e. (by implication) unutterable: unspeakable.

413

ἀνέκλειπτος (an-ek'-lipe-tos): from Α (as a negative particle) and a presumed derivative of ἐκλείπω; not left out, i.e. (by implication) inexhaustible: that faileth not.

414

ἀνεκτότερος (an-ek-tot'-er-os): comparative of a derivative of ἀνέχομαι; more endurable: more tolerable.

415

ἀνελεήμων (an-eleh-ay'-mone): from Α (as a negative particle) and ἐλεήμων; merciless: unmerciful.

416

ἀνεμίζω (an-em-id'-zo): from ἄνεμος; to toss with the wind: drive with the wind.

417

ἄνεμος (an'-em-os): from the base of ἀήρ; wind; (plural) by implication, (the four) quarters (of the earth): wind.

418

ἀνένδεκτος (an-en'-dek-tos): from Α (as a negative particle) and a derivative of the same as ἐνδέχεται; unadmitted, i.e. (by implication) not supposable: impossible.

419

ἀνεξερεύνητος (an-ex-er-yoo'-nay-tos): from Α (as a negative particle) and a presumed derivative of ἐξερευνάω; not searched out, i.e. (by implication) inscrutable: unsearchable.

420

ἀνεξίκακος (an-ex-ik'-ak-os): from ἀνέχομαι and κακός; enduring of ill, i.e. forbearing: patient.

421

ἀνεξιχνίαστος (an-ex-ikh-nee'-as-tos): from Α (as a negative particle) and a presumed derivative of a compound of ἐκ and a derivative of ἴχνος; not tracked out, i.e. (by implication) untraceable: past finding out; unsearchable.

422

ἀνεπαίσχυντος (an-ep-ah'-ee-skhoon-tos): from Α (as a negative particle) and a presumed derivative of a compound of ἐπί and αἰσχύνομαι; not ashamed, i.e. irreprehensible: that needeth not to be ashamed.

423

ἀνεπίληπτος (an-ep-eel'-ape-tos): from Α (as a negative particle) and a derivative of ἐπιλαμβάνομαι; not arrested, i.e. (by implication) inculpable: blameless, unrebukeable.

424

ἀνέρχομαι (an-erkh'-om-ahee): from ἀνά and ἔρχομαι; to ascend: go up.

425

ἄνεσις (an'-es-is): from ἀνίημι; relaxation or (figuratively) relief: eased, liberty, rest.

426

ἀνετάζω (an-et-ad'-zo): from ἀνά and etazo (to test); to investigate (judicially): (should have) examined(-d).

427

ἄνευ (an'-yoo): a primary particle; without: without. Compare Α.

428

ἀνεύθετος (an-yoo'-the-tos): from Α (as a negative particle) and εὔθετος; not well set, i.e. inconvenient: not commodious.

429

ἀνευρίσκω (an-yoo-ris'-ko): from ἀνά and εὑρίσκω; to find out: find.

430

ἀνέχομαι (an-ekh'-om-ahee): middle voice from ἀνά and ἔχω; to hold oneself up against, i.e. (figuratively) put up with: bear with, endure, forbear, suffer.

431

ἀνεψιός (an-eps'-ee-os): from Α (as a particle of union) and an obsolete nepos (a brood); properly, akin, i.e. (specially) a cousin: sister's son.

432

ἄνηθον (an'-ay-thon): probably of foreign origin; dill: anise.

433

ἀνήκω (an-ay'-ko): from ἀνά and ἥκω; to attain to, i.e. (figuratively) be proper: convenient, be fit.

434

ἀνήμερος (an-ay'-mer-os): from Α (as a negative particle) and hemeros (lame); savage: fierce.

435

ἀνήρ (an'-ayr): a primary word (compare ἄνθρωπος); a man (properly as an individual male): fellow, husband, man, sir.

436

ἀνθίστημι (anth-is'-tay-mee): from ἀντί and ἵστημι; to stand against, i.e. oppose: resist, withstand.

437

ἀνθομολογέομαι (anth-om-ol-og-eh'-om-ahee): from ἀντί and the middle voice of ὁμολογέω; to confess in turn, i.e. respond in praise: give thanks.

438

ἄνθος (anth'-os): a primary word; a blossom: flower.

439

ἀνθρακιά (anth-rak-ee-ah'): from ἄνθραξ; a bed of burning coals: fire of coals.

440

ἄνθραξ (anth'-rax): of uncertain derivation; a live coal: coal of fire.

441

ἀνθρωπάρεσκος (anth-ro-par'-es-kos): from ἄνθρωπος and ἀρέσκω; man-courting, i.e. fawning: men-pleaser.

442

ἀνθρώπινος (anth-ro'-pee-nos): from ἄνθρωπος; human: human, common to man, man(-kind), (man-)kind, men's, after the manner of men.

443

ἀνθρωποκτόνος (anth-ro-pok-ton'-os): from ἄνθρωπος and kteino (to kill); a manslayer: murderer. Compare φονεύς.

444

ἄνθρωπος (anth'-ro-pos): from ἀνήρ and ops (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being: certain, man.

445

ἀνθυπατεύω (anth-oo-pat-yoo'-o): from ἀνθύπατος; to act as proconsul: be the deputy.

446

ἀνθύπατος (anth-oo'-pat-os): from ἀντί and a superlative of ὑπέρ; instead of the highest officer, i.e. (specially) a Roman proconsul: deputy.

447

ἀνίημι (an-ee'-ay-mee): from ἀνά and hiemi (to send); to let up, i.e. (literally) slacken or (figuratively) desert, desist from: forbear, leave, loose.

448

ἀνίλεως (an-ee'-leh-oce): from Α (as a negative particle) and ἵλεως; inexorable: without mercy.

449

ἄνιπτος (an'-ip-tos): from Α (as a negative particle) and a presumed derivative of νίπτω; without ablution: unwashen.

450

ἀνίστημι (an-is'-tay-mee): from ἀνά and ἵστημι; to stand up (literal or figurative, transitive or intransitive): arise, lift up, raise up (again), rise (again), stand up(-right).

451

Ἄννα (an'-nah): of Hebrew origin (חַנָּה); Anna, an Israelitess: Anna.

452

Ἄννας (an'-nas): of Hebrew origin (חֲנַנְיָה); Annas (i.e. Ἀνανίας), an Israelite: Annas.

453

ἀνόητος (an-o'-ay-tos): from Α (as a negative particle) and a derivative of νοιέω; unintelligent; by implication, sensual: fool(-ish), unwise.

454

ἄνοια (an'-oy-ah): from a compound of Α (as a negative particle) and νοῦς; stupidity; by implication, rage: folly, madness.

455

ἀνοίγω (an-oy'-go): from ἀνά and oigo (to open); to open up (literally or figuratively, in various applications): open.

456

ἀνοικοδομέω (an-oy-kod-om-eh'-o): from ἀνά and οἰκοδομέω; to rebuild: build again.

457

ἄνοιξις (an'-oix-is): from ἀνοίγω; opening (throat): X open.

458

ἀνομία (an-om-ee'-ah): from ἄνομος; illegality, i.e. violation of law or (genitive case) wickedness: iniquity, X transgress(-ion of) the law, unrighteousness.

459

ἄνομος (an'-om-os): from Α (as a negative particle) and νόμος; lawless, i.e. (negatively) not subject to (the Jewish) law; (by implication, a Gentile), or (positively) wicked: without law, lawless, transgressor, unlawful, wicked.

460

ἀνόμως (an-om'-oce): adverb from ἄνομος; lawlessly, i.e. (specially) not amenable to (the Jewish) law: without law.

461

ἀνορθόω (an-orth-o'-o): from ἀνά and a derivative of the base of ὀρθός; to straighten up: lift (set) up, make straight.

462

ἀνόσιος (an-os'-ee-os): from Α (as a negative particle) and ὅσιος; wicked: unholy.

463

ἀνοχή (an-okh-ay'): from ἀνέχομαι; self-restraint, i.e. tolerance: forbearance.

464

ἀνταγωνίζομαι (an-tag-o-nid'-zom-ahee): from ἀντί and ἀγωνίζομαι; to struggle against (figuratively) ("antagonize"): strive against.

465

ἀντάλλαγμα (an-tal'-ag-mah): from a compound of ἀντί and ἀλλάσσω; an equivalent or ransom: in exchange.

466

ἀνταναπληρόω (an-tan-ap-lay-ro'-o): from ἀντί and ἀναπληρόω; to supplement: fill up.

467

ἀνταποδίδωμι (an-tap-od-ee'-do-mee): from ἀντί and ἀποδίδωμι; to requite (good or evil): recompense, render, repay.

468

ἀνταπόδομα (an-tap-od'-om-ah): from ἀνταποδίδωμι; a requital (properly, the thing): recompense.

469

ἀνταπόδοσις (an-tap-od'-os-is): from ἀνταποδίδωμι; requital (properly, the act): reward.

470

ἀνταποκρίνομαι (an-tap-ok-ree'-nom-ahee): from ἀντί and ἀποκρίνομαι; to contradict or dispute: answer again, reply against.

471

ἀντέπω (an-tep'-o): from ἀντί and ἔπω; to refute or deny: gainsay, say against.

472

ἀντέχομαι (an-tekh'-om-ahee): from ἀντί and the middle voice of ἔχω; to hold oneself opposite to, i.e. (by implication) adhere to; by extension to care for: hold fast, hold to, support.

473

ἀντί (an-tee'): a primary particle; opposite, i.e. instead or because of (rarely in addition to): for, in the room of. Often used in composition to denote contrast, requital, substitution, correspondence, etc.

474

ἀντιβάλλω (an-tee-bal'-lo): from ἀντί and βάλλω; to bandy: have.

475

ἀντιδιατίθεμαι (an-tee-dee-at-eeth'-em-ahee): from ἀντί and διατίθεμαι; to set oneself opposite, i.e. be disputatious: that oppose themselves.

476

ἀντίδικος (an-tid'-ee-kos): from ἀντί and δίκη; an opponent (in a lawsuit); specially, Satan (as the arch-enemy): adversary.

477

ἀντίθεσις (an-tith'-es-is): from a compound of ἀντί and τίθημι; opposition, i.e. a conflict (of theories): opposition.

478

ἀντικαθίστημι (an-tee-kath-is'-tay-mee): from ἀντί and καθίστημι; to set down (troops) against, i.e. withstand: resist.

479

ἀντικαλέω (an-tee-kal-eh'-o): from ἀντί and καλέω; to invite in return: bid again.

480

ἀντίκειμαι (an-tik'-i-mahee): from ἀντί and κεῖμαι; to lie opposite, i.e. be adverse (figuratively, repugnant) to: adversary, be contrary, oppose.

481

ἀντικρύ (an-tee-kroo'): prolonged from ἀντί; opposite: over against.

482

ἀντιλαμβάνομαι (an-tee-lam-ban'-om-ahee): from ἀντί and the middle voice of λαμβάνω; to take hold of in turn, i.e. succor; also to participate: help, partaker, support.

483

ἀντιλέγω (an-til'-eg-o): from ἀντί and λέγω; to dispute, refuse: answer again, contradict, deny, gainsay(-er), speak against.

484

ἀντίληψις (an-til'-ape-sis): from ἀντιλαμβάνομαι; relief: help.

485

ἀντιλογία (an-tee-log-ee'-ah): from a derivative of ἀντιλέγω; dispute, disobedience: contradiction, gainsaying, strife.

486

ἀντιλοιδορέω (an-tee-loy-dor-eh'-o): from ἀντί and λοιδορέω; to rail in reply: revile again.

487

ἀντίλυτρον (an-til'-oo-tron): from ἀντί and λύτρον; a redemption-price: ransom.

488

ἀντιμετρέω (an-tee-met-reh'-o): from ἀντί and μετρέω; to mete in return: measure again.

489

ἀντιμισθία (an-tee-mis-thee'-ah): from a compound of ἀντί and μισθός; requital, correspondence: recompense.

490

Ἀντιόχεια (an-tee-okh'-i-ah): from Antiochus (a Syrian king); Antiochia, a place in Syria: Antioch.

491

Ἀντιοχεύς (an-tee-okh-yoos'): from Ἀντιόχεια; an Antiochian or inhabitant of Antiochia: of Antioch.

492

ἀντιπαρέρχομαι (an-tee-par-er'-khom-ahee): from ἀντί and παρέρχομαι; to go along opposite: pass by on the other side.

493

Ἀντίπας (an-tee'-pas): contracted for a compound of ἀντί and a derivative of πατήρ; Antipas, a Christian: Antipas.

494

Ἀντιπατρίς (an-tip-at-rece'): from the same as Ἀντίπας; Antipatris, a place in Palestine: Antipatris.

495

ἀντιπέραν (an-tee-per'-an): from ἀντί and πέραν; on the opposite side: over against.

496

ἀντιπίπτω (an-tee-pip'-to): from ἀντί and πίπτω (including its alternate); to oppose: resist.

497

ἀντιστρατεύομαι (an-tee-strat-yoo'-om-ahee): from ἀντί and στρατεύομαι; (figuratively) to attack, i.e. (by implication) destroy: war against.

498

ἀντιτάσσομαι (an-tee-tas'-som-ahee): from ἀντί and the middle voice of τάσσω; to range oneself against, i.e. oppose: oppose themselves, resist.

499

ἀντίτυπον (an-teet'-oo-pon): neuter of a compound of ἀντί and τύπος; corresponding ("antitype"), i.e. a representative, counterpart: (like) figure (whereunto).

500

ἀντίχριστος (an-tee'-khris-tos): from ἀντί and Χριστός; an opponent of the Messiah: antichrist.

501

ἀντλέω (ant-leh-o): from antlos (the hold of a ship); to bale up (properly, bilge water), i.e. dip water (with a bucket, pitcher, etc.): draw (out).

502

ἄντλημα (ant'-lay-mah): from ἀντλέω; a baling-vessel: thing to draw with.

503

ἀντοφθαλμέω (ant-of-thal-meh'-o): from a compound of ἀντί and ὀφθαλμός; to face: bear up into.

504

ἄνυδρος (an'-oo-dros): from Α (as a negative particle) and ὕδωρ; waterless, i.e. dry: dry, without water.

505

ἀνυπόκριτος (an-oo-pok'-ree-tos): from Α (as a negative particle) and a presumed derivative of ὑποκρίνομαι; undissembled, i.e. sincere: without dissimulation (hypocrisy), unfeigned.

506

ἀνυπότακτος (an-oo-pot'-ak-tos): from Α (as a negative particle) and a presumed derivative of ὑποτάσσω; unsubdued, i.e. insubordinate (in fact or temper): disobedient, that is not put under, unruly.

507

ἄνω (an'-o): adverb from ἀντί; upward or on the top: above, brim, high, up.

508

ἀνώγεον (an-ogue'-eh-on): from ἄνω and γῆ; above the ground, i.e. (properly) the second floor of a building; used for a dome or a balcony on the upper story: upper room.

509

ἄνωθεν (an'-o-then): from ἄνω; from above; by analogy, from the first; by implication, anew: from above, again, from the beginning (very first), the top.

510

ἀνωτερικός (an-o-ter-ee-kos'): from ἀνώτερος; superior, i.e. (locally) more remote: upper.

511

ἀνώτερος (an-o'-ter-os): comparative degree of ἄνω; upper, i.e. (neuter as adverb) to a more conspicuous place, in a former part of the book: above, higher.

512

ἀνωφελής (an-o-fel'-ace): from Α (as a negative particle) and the base of ὠφέλιμος; useless or (neuter) inutility: unprofitable(-ness).

513

ἀξίνη (ax-ee'-nay): probably from agnumi (to break; compare ῥήγνυμι); an axe: axe.

514

ἄξιος (ax'-ee-os): probably from ἄγω; deserving, comparable or suitable (as if drawing praise): due reward, meet, (un-)worthy.

515

ἀξιόω (ax-ee-o'-o): from ἄξιος; to deem entitled or fit: desire, think good, count (think) worthy.

516

ἀξίως (ax-ee'-oce): adverb from ἄξιος; appropriately: as becometh, after a godly sort, worthily(-thy).

517

ἀόρατος (ah-or'-at-os): from Α (as a negative particle) and ὁρατός; invisible: invisible (thing).

518

ἀπαγγέλλω (ap-ang-el'-lo): from ἀπό and the base of ἄγγελος; to announce: bring word (again), declare, report, shew (again), tell.

519

ἀπάγχομαι (ap-ang'-khom-ahee): from ἀπό and agcho (to choke; akin to the base of ἀγκάλη); to strangle oneself off (i.e. to death): hang himself.

520

ἀπάγω (ap-ag'-o): from ἀπό and ἄγω; to take off (in various senses): bring, carry away, lead (away), put to death, take away.

521

ἀπαίδευτος (ap-ah'-ee-dyoo-tos): from Α (as a negative particle) and a derivative of παιδεύω; uninstructed, i.e. (figuratively) stupid: unlearned.

522

ἀπαίρω (ap-ah'-ee-ro): from ἀπό and αἴρω; to lift off, i.e. remove: take (away).

523

ἀπαιτέω (ap-ah'-ee-teh-o): from ἀπό and αἰτέω; to demand back: ask again, require.

524

ἀπαλγέω (ap-alg-eh'-o): from ἀπό and algeo (to smart); to grieve out, i.e. become apathetic: be past feeling.

525

ἀπαλλάσσω (ap-al-las'-so): from ἀπό and ἀλλάσσω; to change away, i.e. release, (reflexively) remove: deliver, depart.

526

ἀπαλλοτριόω (ap-al-lot-ree-o'-o): from ἀπό and a derivative of ἀλλότριος; to estrange away, i.e. (passively and figuratively) to be non-participant: alienate, be alien.

527

ἀπαλός (ap-al-os'): of uncertain derivation; soft: tender.

528

ἀπαντάω (ap-an-tah'-o): from ἀπό and a derivative of ἀντί; to meet away, i.e. encounter: meet.

529

ἀπάντησις (ap-an'-tay-sis): from ἀπαντάω; a (friendly) encounter: meet.

530

ἅπαξ (hap'-ax): probably from ἅπας; one (or a single) time (numerically or conclusively): once.

531

ἀπαράβατος (ap-ar-ab'-at-os): from Α (as a negative particle) and a derivative of παραβαίνω; not passing away, i.e. untransferable (perpetual): unchangeable.

532

ἀπαρασκεύαστος (ap-ar-ask-yoo'-as-tos): from Α (as a negative particle) and a derivative of παρασκευάζω; unready: unprepared.

533

ἀπαρνέομαι (ap-ar-neh'-om-ahee): from ἀπό and ἀρνέομαι; to deny utterly, i.e. disown, abstain: deny.

534

ἀπάρτι (ap-ar'-tee): from ἀπό and ἄρτι; from now, i.e. henceforth (already): from henceforth.

535

ἀπαρτισμός (ap-ar-tis-mos'): from a derivative of ἀπάρτι; completion: finishing.

536

ἀπαρχή (ap-ar-khay'): from a compound of ἀπό and ἄρχομαι; a beginning of sacrifice, i.e. the (Jewish) first-fruit (figuratively): first-fruits.

537

ἅπας (hap'-as): from Α (as a particle of union) and πᾶς; absolutely all or (singular) every one: all (things), every (one), whole.

538

ἀπατάω (ap-at-ah'-o): of uncertain derivation; to cheat, i.e. delude: deceive.

539

ἀπάτη (ap-at'-ay): from ἀπατάω; delusion: deceit(-ful, -fulness), deceivableness(-ving).

540

ἀπάτωρ (ap-at'-ore): from Α (as a negative particle) and πατήρ; fatherless, i.e. of unrecorded paternity: without father.

541

ἀπαύγασμα (ap-ow'-gas-mah): from a compound of ἀπό and αὐγάζω; an off-flash, i.e. effulgence: brightness.

542

ἀπείδω (ap-i'-do): from ἀπό and the same as εἴδω; to see fully: see.

543

ἀπείθεια (ap-i'-thi-ah): from ἀπειθής; disbelief (obstinate and rebellious): disobedience, unbelief.

544

ἀπειθέω (ap-i-theh'-o): from ἀπειθής; to disbelieve (wilfully and perversely): not believe, disobedient, obey not, unbelieving.

545

ἀπειθής (ap-i-thace'): from Α (as a negative particle) and πείθω; unpersuadable, i.e. contumacious: disobedient.

546

ἀπειλέω (ap-i-leh'-o): of uncertain derivation; to menace; by implication, to forbid: threaten.

547

ἀπειλή (ap-i-lay'): from ἀπειλέω; a menace: X straitly, threatening.

548

ἄπειμι (ap'-i-mee): from ἀπό and εἰμί; to be away: be absent. Compare ἄπειμι.

549

ἄπειμι (ap'-i-mee): from ἀπό and eimi (to go); to go away: go. Compare ἄπειμι.

550

ἀπειπόμην (ap-i-pom'-ane): reflexive past of a compound of ἀπό and ἔπω; to say off for oneself, i.e. disown: renounce.

551

ἀπείραστος (ap-i'-ras-tos): from Α (as a negative particle) and a presumed derivative of πειράω; untried, i.e. not temptable: not to be tempted.

552

ἄπειρος (ap'-i-ros): from Α (as a negative particle) and πεῖρα; inexperienced, i.e. ignorant: unskilful.

553

ἀπεκδέχομαι (ap-ek-dekh'-om-ahee): from ἀπό and ἐκδέχομαι; to expect fully: look (wait) for.

554

ἀπεκδύομαι (ap-ek-doo'-om-ahee): middle voice from ἀπό and ἐκδύω; to divest wholly oneself, or (for oneself) despoil: put off, spoil.

555

ἀπέκδυσις (ap-ek'-doo-sis): from ἀπεκδύομαι; divestment: putting off.

556

ἀπελαύνω (ap-el-ow'-no): from ἀπό and ἐλαύνω; to dismiss: drive.

557

ἀπελεγμός (ap-el-eg-mos'): from a compound of ἀπό and ἐλέγχω; refutation, i.e. (by implication) contempt: nought.

558

ἀπελεύθερος (ap-el-yoo'-ther-os): from ἀπό and ἐλεύθερος; one freed away, i.e. a freedman: freeman.

559

Ἀπελλῆς (ap-el-lace'): of Latin origin; Apelles, a Christian: Apelles.

560

ἀπελπίζω (ap-el-pid'-zo): from ἀπό and ἐλπίζω; to hope out, i.e. fully expect: hope for again.

561

ἀπέναντι (ap-en'-an-tee): from ἀπό and ἔναντι; from in front, i.e. opposite, before or against: before, contrary, over against, in the presence of.

562

ἀπέραντος (ap-er'-an-tos): from Α (as a negative particle) and a secondary derivative of πέραν; unfinished, i.e. (by implication) interminable: endless.

563

ἀπερισπάστως (ap-er-is-pas-toce'): adverb from a compound of Α (as a negative participle) and a presumed derivative of περισπάω; undistractedly, i.e. free from (domestic) solicitude: without distraction.

564

ἀπερίτμητος (ap-er-eet'-may-tos): from Α (as a negative particle) and a presumed derivative of περιτέμνω; uncircumcised (figuratively): uncircumcised.

565

ἀπέρχομαι (ap-erkh'-om-ahee): from ἀπό and ἔρχομαι; to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively: come, depart, go (aside, away, back, out, … ways), pass away, be past.

566

ἀπέχει (ap-ekh'-i): third person singular present indicative active of ἀπέχω used impersonally; it is sufficient: it is enough.

567

ἀπέχομαι (ap-ekh'-om-ahee): middle voice (reflexively) of ἀπέχω; to hold oneself off, i.e. refrain: abstain.

568

ἀπέχω (ap-ekh'-o): from ἀπό and ἔχω; (actively) to have out, i.e. receive in full; (intransitively) to keep (oneself) away, i.e. be distant (literally or figuratively): be, have, receive.

569

ἀπιστέω (ap-is-teh'-o): from ἄπιστος; to be unbelieving, i.e. (transitively) disbelieve, or (by implication) disobey: believe not.

570

ἀπιστία (ap-is-tee'-ah): from ἄπιστος; faithlessness, i.e. (negatively) disbelief (lack of Christian faith), or (positively) unfaithfulness (disobedience): unbelief.

571

ἄπιστος (ap'-is-tos): from Α (as a negative particle) and πιστός; (actively) disbelieving, i.e. without Christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing): that believeth not, faithless, incredible thing, infidel, unbeliever(-ing).

572

ἁπλότης (hap-lot'-ace): from ἁπλοῦς; singleness, i.e. (subjectively) sincerity (without dissimulation or self-seeking), or (objectively) generosity (copious bestowal): bountifulness, liberal(-ity), simplicity, singleness.

573

ἁπλοῦς (hap-looce'): probably from Α (as a particle of union) and the base of πλέκω; properly, folded together, i.e. single (figuratively, clear): single.

574

ἁπλῶς (hap-loce'): adverb from ἁπλοῦς (in the objective sense of ἁπλότης); bountifully; --liberally.

575

ἀπό (apo'): a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative): (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.

576

ἀποβαίνω (ap-ob-ah'-ee-no): from ἀπό and the base of βάσις; literally, to disembark; figuratively, to eventuate: become, go out, turn.

577

ἀποβάλλω (ap-ob-al'-lo): from ἀπό and βάλλω; to throw off; figuratively, to lose: cast away.

578

ἀποβλέπω (ap-ob-lep'-o): from ἀπό and βλέπω; to look away from everything else, i.e. (figuratively) intently regard: have respect.

579

ἀπόβλητος (ap-ob'-lay-tos): from ἀποβάλλω; cast off, i.e. (figuratively) such as to be rejected: be refused.

580

ἀποβολή (ap-ob-ol-ay'): from ἀποβάλλω; rejection; figuratively, loss: casting away, loss.

581

ἀπογενόμενος (ap-og-en-om'-en-os): past participle of a compound of ἀπό and γίνομαι; absent, i.e. deceased (figuratively, renounced): being dead.

582

ἀπογραφή (ap-og-raf-ay'): from ἀπογράφω; an enrollment; by implication, an assessment: taxing.

583

ἀπογράφω (ap-og-raf'-o): from ἀπό and γράφω; to write off (a copy or list), i.e. enrol: tax, write.

584

ἀποδείκνυμι (ap-od-ike'-noo-mee): from ἀπό and δεικνύω; to show off, i.e. exhibit; figuratively, to demonstrate, i.e. accredit: (ap-)prove, set forth, shew.

585

ἀπόδειξις (ap-od'-ike-sis): from ἀποδείκνυμι; manifestation: demonstration.

586

ἀποδεκατόω (ap-od-ek-at-o'-o): from ἀπό and δεκατόω; to tithe (as debtor or creditor): (give, pay, take) tithe.

587

ἀπόδεκτος (ap-od'-ek-tos): from ἀποδέχομαι; accepted, i.e. agreeable: acceptable.

588

ἀποδέχομαι (ap-od-ekh'-om-ahee): from ἀπό and δέχομαι; to take fully, i.e. welcome (persons), approve (things): accept, receive (gladly).

589

ἀποδημέω (ap-od-ay-meh'-o): from ἀπόδημος; to go abroad, i.e. visit a foreign land: go (travel) into a far country, journey.

590

ἀπόδημος (ap-od'-ay-mos): from ἀπό and δῆμος; absent from one's own people, i.e. a foreign traveller: taking a far journey.

591

ἀποδίδωμι (ap-od-eed'-o-mee): from ἀπό and δίδωμι; to give away, i.e. up, over, back, etc. (in various applications): deliver (again), give (again), (re-)pay(-ment be made), perform, recompense, render, requite, restore, reward, sell, yield.

592

ἀποδιορίζω (ap-od-ee-or-id'-zo): from ἀπό and a compound of Ἀλέξανδρος and ὁρίζω; to disjoin (by a boundary, figuratively, a party): separate.

593

ἀποδοκιμάζω (ap-od-ok-ee-mad'-zo): from ἀπό and δοκιμάζω; to disapprove, i.e. (by implication) to repudiate: disallow, reject.

594

ἀποδοχή (ap-od-okh-ay'): from ἀποδέχομαι; acceptance: acceptation.

595

ἀπόθεσις (ap-oth'-es-is): from ἀποτίθημι; a laying aside (literally or figuratively): putting away (off).

596

ἀποθήκη (ap-oth-ay'-kay): from ἀποτίθημι; a repository, i.e. granary: barn, garner.

597

ἀποθησαυρίζω (ap-oth-ay-sow-rid'-zo): from ἀπό and θησαυρίζω; to treasure away: lay up in store.

598

ἀποθλίβω (ap-oth-lee'-bo): from ἀπό and θλίβω; to crowd (from every side): press.

599

ἀποθνήσκω (ap-oth-nace'-ko): from ἀπό and θνήσκω; to die off (literally or figuratively): be dead, death, die, lie a-dying, be slain (X with).

600

ἀποκαθίστημι (ap-ok-ath-is'-tay-mee): from ἀπό and καθίστημι; to reconstitute (in health, home or organization): restore (again).

601

ἀποκαλύπτω (ap-ok-al-oop'-to): from ἀπό and καλύπτω; to take off the cover, i.e. disclose: reveal.

602

ἀποκάλυψις (ap-ok-al'-oop-sis): from ἀποκαλύπτω; disclosure: appearing, coming, lighten, manifestation, be revealed, revelation.

603

ἀποκαραδοκία (ap-ok-ar-ad-ok-ee'-ah): from a comparative of ἀπό and a compound of kara (the head) and δοκέω (in the sense of watching); intense anticipation: earnest expectation.

604

ἀποκαταλλάσσω (ap-ok-at-al-las'-so): from ἀπό and καταλλάσσω; to reconcile fully: reconcile.

605

ἀποκατάστασις (ap-ok-at-as'-tas-is): from ἀποκαθίστημι; reconstitution: restitution.

606

ἀπόκειμαι (ap-ok'-i-mahee): from ἀπό and κεῖμαι; to be reserved; figuratively, to await: be appointed, (be) laid up.

607

ἀποκεφαλίζω (ap-ok-ef-al-id'-zo): from ἀπό and κεφαλή; to decapitate: behead.

608

ἀποκλείω (ap-ok-li'-o): from ἀπό and κλείω; to close fully: shut up.

609

ἀποκόπτω (ap-ok-op'-to): from ἀπό and κόπτω; to amputate; reflexively (by irony) to mutilate (the privy parts): cut off. Compare κατατομή.

610

ἀπόκριμα (ap-ok'-ree-mah): from ἀποκρίνομαι (in its original sense of judging); a judicial decision: sentence.

611

ἀποκρίνομαι (ap-ok-ree'-nom-ahee): from ἀπό and krino; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare עָנָה) to begin to speak (where an address is expected): answer.

612

ἀπόκρισις (ap-ok'-ree-sis): from ἀποκρίνομαι; a response: answer.

613

ἀποκρύπτω (ap-ok-roop'-to): from ἀπό and κρύπτω; to conceal away (i.e. fully); figuratively, to keep secret: hide.

614

ἀπόκρυφος (ap-ok'-roo-fos): from ἀποκρύπτω; secret; by implication, treasured: hid, kept secret.

615

ἀποκτείνω (ap-ok-ti'-no): from ἀπό and kteino (to slay); to kill outright; figuratively, to destroy: put to death, kill, slay.

616

ἀποκυέω (ap-ok-oo-eh'-o): from ἀπό and the base of κῦμα; to breed forth, i.e. (by transference) to generate (figuratively): beget, produce.

617

ἀποκυλίω (ap-ok-oo-lee'-o): from ἀπό and κυλιόω; to roll away: roll away (back).

618

ἀπολαμβάνω (ap-ol-am-ban'-o): from ἀπό and λαμβάνω; to receive (specially, in full, or as a host); also to take aside: receive, take.

619

ἀπόλαυσις (ap-ol'-ow-sis): from a comparative of ἀπό and lauo (to enjoy); full enjoyment: enjoy(-ment).

620

ἀπολείπω (ap-ol-ipe'-o): from ἀπό and λείπω; to leave behind (passively, remain); by implication, to forsake: leave, remain.

621

ἀπολείχω (ap-ol-i'-kho): from ἀπό and leicho (to "lick"); to lick clean: lick.

622

ἀπόλλυμι (ap-ol'-loo-mee): from ἀπό and the base of ὄλεθρος; to destroy fully (reflexively, to perish, or lose), literally or figuratively: destroy, die, lose, mar, perish.

623

Ἀπολλύων (ap-ol-loo'-ohn): active participle of ἀπόλλυμι; a destroyer (i.e. Satan): Apollyon.

624

Ἀπολλωνία (ap-ol-lo-nee'-ah): from the pagan deity Apollon (i.e. the sun; from ἀπόλλυμι); Apollonia, a place in Macedonia: Apollonia.

625

Ἀπολλῶς (ap-ol-loce'): probably from the same as Ἀπολλωνία; Apollos, an Israelite: Apollos.

626

ἀπολογέομαι (ap-ol-og-eh'-om-ahee): middle voice from a compound of ἀπό and λόγος; to give an account (legal plea) of oneself, i.e. exculpate (self): answer (for self), make defence, excuse (self), speak for self.

627

ἀπολογία (ap-ol-og-ee'-ah): from the same as ἀπολογέομαι; a plea ("apology"): answer (for self), clearing of self, defence.

628

ἀπολούω (ap-ol-oo'-o): from ἀπό and λούω; to wash fully, i.e. (figuratively) have remitted (reflexively): wash (away).

629

ἀπολύτρωσις (ap-ol-oo'-tro-sis): from a compound of ἀπό and λύτρον; (the act) ransom in full, i.e. (figuratively) riddance, or (specially) Christian salvation: deliverance, redemption.

630

ἀπολύω (ap-ol-oo'-o): from ἀπό and λύω; to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce: (let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty.

631

ἀπομάσσομαι (ap-om-as'-som-ahee): middle voice from ἀπό and masso (to squeeze, knead, smear); to scrape away: wipe off.

632

ἀπονέμω (ap-on-em'-o): from ἀπό and the base of νόμος; to apportion, i.e. bestow: give.

633

ἀπονίπτω (ap-on-ip'-to): from ἀπό and νίπτω; to wash off (reflexively, one's own hands symbolically): wash.

634

ἀποπίπτω (ap-op-ip'-to): from ἀπό and πίπτω; to fall off: fall.

635

ἀποπλανάω (ap-op-lan-ah'-o): from ἀπό and πλανάω; to lead astray (figuratively); passively, to stray (from truth): err, seduce.

636

ἀποπλέω (ap-op-leh'-o): from ἀπό and πλέω; to set sail: sail away.

637

ἀποπλύνω (ap-op-loo'-no): from ἀπό and πλύνω; to rinse off: wash.

638

ἀποπνίγω (ap-op-nee'-go): from ἀπό and πνίγω; to stifle (by drowning or overgrowth): choke.

639

ἀπορέω (ap-or-eh'-o): from a compound of Α (as a negative particle) and the base of πορεύομαι; to have no way out, i.e. be at a loss (mentally): (stand in) doubt, be perplexed.

640

ἀπορία (ap-or-ee'-a): from the same as ἀπορέω; a (state of) quandary: perplexity.

641

ἀποῤῥίπτω (ap-or-hrip'-to): from ἀπό and ῥίπτω; to hurl off, i.e. precipitate (oneself): cast.

642

ἀπορφανίζω (ap-or-fan-id'-zo): from ἀπό and a derivative of ὀρφανός; to bereave wholly, i.e. (figuratively) separate (from intercourse): take.

643

ἀποσκευάζω (ap-osk-yoo-ad'-zo): from ἀπό and a derivative of σκεῦος; to pack up (one's) baggage: take up… carriages.

644

ἀποσκίασμα (ap-os-kee'-as-mah): from a compound of ἀπό and a derivative of σκιά; a shading off, i.e. obscuration: shadow.

645

ἀποσπάω (ap-os-pah'-o): from ἀπό and σπάω; to drag forth, i.e. (literally) unsheathe (a sword), or relatively (with a degree of force implied) retire (personally or factiously): (with-)draw (away), after we were gotten from.

646

ἀποστασία (ap-os-tas-ee'-ah): feminine of the same as ἀποστάσιον; defection from truth (properly, the state) ("apostasy"): falling away, forsake.

647

ἀποστάσιον (ap-os-tas'-ee-on): neuter of a (presumed) adjective from a derivative of ἀφίστημι; properly, something separative, i.e. (specially) divorce: (writing of) divorcement.

648

ἀποστεγάζω (ap-os-teg-ad'-zo): from ἀπό and a derivative of στέγη; to unroof: uncover.

649

ἀποστέλλω (ap-os-tel'-lo): from ἀπό and στέλλω; set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively: put in, send (away, forth, out), set (at liberty).

650

ἀποστερέω (ap-os-ter-eh'-o): from ἀπό and stereo (to deprive); to despoil: defraud, destitute, kept back by fraud.

651

ἀποστολή (ap-os-tol-ay'): from ἀποστέλλω; commission, i.e. (specially) apostolate: apostleship.

652

ἀπόστολος (ap-os'-tol-os): from ἀποστέλλω; a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ ("apostle") (with miraculous powers): apostle, messenger, he that is sent.

653

ἀποστοματίζω (ap-os-tom-at-id'-zo): from ἀπό and a (presumed) derivative of στόμα; to speak off-hand (properly, dictate), i.e. to catechize (in an invidious manner): provoke to speak.

654

ἀποστρέφω (ap-os-tref'-o): from ἀπό and στρέφω; to turn away or back (literally or figuratively): bring again, pervert, turn away (from).

655

ἀποστυγέω (ap-os-toog-eh'-o): from ἀπό and the base of στυγνητός; to detest utterly: abhor.

656

ἀποσυνάγωγος (ap-os-oon-ag'-o-gos): from ἀπό and συναγωγή; excommunicated: (put) out of the synagogue(-s).

657

ἀποτάσσομαι (ap-ot-as'-som-ahee): middle voice from ἀπό and τάσσω; literally, to say adieu (by departing or dismissing); figuratively, to renounce: bid farewell, forsake, take leave, send away.

658

ἀποτελέω (ap-ot-el-eh'-o): from ἀπό and τελέω; to complete entirely, i.e. consummate: finish.

659

ἀποτίθημι (ap-ot-eeth'-ay-mee): from ἀπό and τίθημι; to put away (literally or figuratively): cast off, lay apart (aside, down), put away (off).

660

ἀποτινάσσω (ap-ot-in-as'-so): from ἀπό and tinasso (to jostle); to brush off: shake off.

661

ἀποτίνω (ap-ot-ee'-no): from ἀπό and τίνω; to pay in full: repay.

662

ἀποτολμάω (ap-ot-ol-mah'-o): from ἀπό and τολμάω; to venture plainly: be very bold.

663

ἀποτομία (ap-ot-om-ee'-ah): from the base of ἀποτόμως; (figuratively) decisiveness, i.e. rigor: severity.

664

ἀποτόμως (ap-ot-om'-oce): adverb from a derivative of a comparative of ἀπό and temno (to cut); abruptly, i.e. peremptorily: sharply(-ness).

665

ἀποτρέπω (ap-ot-rep'-o): from ἀπό and the base of τροπή; to deflect, i.e. (reflexively) avoid: turn away.

666

ἀπουσία (ap-oo-see'-ah): from the participle of ἄπειμι; a being away: absence.

667

ἀποφέρω (ap-of-er'-o): from ἀπό and φέρω; to bear off (literally or relatively): bring, carry (away).

668

ἀποφεύγω (ap-of-yoo'-go): from ἀπό and φεύγω; (figuratively) to escape: escape.

669

ἀποφθέγγομαι (ap-of-theng'-om-ahee): from ἀπό and φθέγγομαι; to enunciate plainly, i.e. declare: say, speak forth, utterance.

670

ἀποφορτίζομαι (ap-of-or-tid'-zom-ahee): from ἀπό and the middle voice of φορτίζω; to unload: unlade.

671

ἀπόχρησις (ap-okh'-ray-sis): from a compound of ἀπό and χράομαι; the act of using up, i.e. consumption: using.

672

ἀποχωρέω (ap-okh-o-reh'-o): from ἀπό and χωρέω; to go away: depart.

673

ἀποχωρίζω (ap-okh-o-rid'-zo): from ἀπό and χωρίζω; to rend apart; reflexively, to separate: depart (asunder).

674

ἀποψύχω (ap-ops-oo'-kho): from ἀπό and ψύχω; to breathe out, i.e. faint: hearts failing.

675

Ἄππιος (ap'-pee-os): of Latin origin; (in the genitive, i.e. possessive case) of Appius, the name of a Roman: Appii.

676

ἀπρόσιτος (ap-ros'-ee-tos): from Α (as a negative particle) and a derivative of a comparative of πρός and eimi (to go); inaccessible: which no man can approach.

677

ἀπρόσκοπος (ap-ros'-kop-os): from Α (as a negative particle) and a presumed derivative of προσκόπτω; actively, inoffensive, i.e. not leading into sin; passively, faultless, i.e. not led into sin: none (void of, without) offence.

678

ἀπροσωπολήπτως (ap-ros-o-pol-ape'-tos): adverb from a compound of Α (as a negative particle) and a presumed derivative of a presumed compound of πρόσωπον and λαμβάνω (compare προσωπολήπτης); in a way not accepting the person, i.e. impartially: without respect of persons.

679

ἄπταιστος (ap-tah'-ee-stos): from Α (as a negative particle) and a derivative of πταίω; not stumbling, i.e. (figuratively) without sin: from falling.

680

ἅπτομαι (hap'-tom-ahee): reflexive of ἅπτω; properly, to attach oneself to, i.e. to touch (in many implied relations): touch.

681

ἅπτω (hap'-to): a primary verb; properly, to fasten to, i.e. (specially) to set on fire: kindle, light.

682

Ἀπφία (ap-fee'-a): probably of foreign origin; Apphia, a woman of Collosæ: Apphia.

683

ἀπωθέομαι (ap-o-theh'-om-ahee): or apothomai from ἀπό and the middle voice of otheo or otho (to shove); to push off, figuratively, to reject: cast away, put away (from), thrust away (from).

684

ἀπώλεια (ap-o'-li-a): from a presumed derivative of ἀπόλλυμι; ruin or loss (physical, spiritual or eternal): damnable(-nation), destruction, die, perdition, X perish, pernicious ways, waste.

685

ἀρά (ar-ah'): probably from αἴρω; properly, prayer (as lifted to Heaven), i.e. (by implication) imprecation: curse.

686

ἄρα (ar'-ah): probably from αἴρω (through the idea of drawing a conclusion); a particle denoting an inference more or less decisive (as follows): haply, (what) manner (of man), no doubt, perhaps, so be, then, therefore, truly, wherefore. Often used in connection with other particles, especially γέ or οὖν (after) or εἰ (before). Compare also ἆρα.

687

ἆρα (ar'-ah): a form of ἄρα, denoting an interrogation to which a negative answer is presumed: therefore.

688

Ἀραβία (ar-ab-ee'-ah): of Hebrew origin (עֲרָב); Arabia, a region of Asia: Arabia.

689

Ἀράμ (ar-am'): of Hebrew origin (רָם); Aram (i.e. Ram), an Israelite: Aram.

690

Ἄραψ (ar'-aps): from Ἀραβία; an Arab or native of Arabia: Arabian.

691

ἀργέω (arg-eh'-o): from ἀργός; to be idle, i.e. (figuratively) to delay: linger.

692

ἀργός (ar-gos'): from Α (as a negative particle) and ἔργον; inactive, i.e. unemployed; (by implication) lazy, useless: barren, idle, slow.

693

ἀργύρεος (ar-goo'-reh-os): from ἄργυρος; made of silver: (of) silver.

694

ἀργύριον (ar-goo'-ree-on): neuter of a presumed derivative of ἄργυρος; silvery, i.e. (by implication) cash; specially, a silverling (i.e. drachma or shekel): money, (piece of) silver (piece).

695

ἀργυροκόπος (ar-goo-rok-op'-os): from ἄργυρος and κόπτω; a beater (i.e. worker) of silver: silversmith.

696

ἄργυρος (ar'-goo-ros): from argos (shining); silver (the metal, in the articles or coin): silver.

697

Ἄρειος Πάγος (ar'-i-os pag'-os): from Ares (the name of the Greek deity of war) and a derivative of πήγνυμι; rock of Ares, a place in Athens: Areopagus, Mars' Hill.

698

Ἀρεοπαγίτης (ar-eh-op-ag-ee'-tace): from Ἄρειος Πάγος; an Areopagite or member of the court held on Mars' Hill: Areopagite.

699

ἀρεσκεία (ar-es'-ki-ah): from a derivative of ἀρέσκω; complaisance: pleasing.

700

ἀρέσκω (ar-es'-ko): probably from αἴρω (through the idea of exciting emotion); to be agreeable (or by implication, to seek to be so): please.

701

ἀρεστός (ar-es-tos'): from ἀρέσκω; agreeable; by implication, fit: (things that) please(-ing), reason.

702

Ἀρέτας (ar-et'-as): of foreign origin; Aretas, an Arabian: Aretas.

703

ἀρέτη (ar-et'-ay): from the same as ἄῤῥην; properly, manliness (valor), i.e. excellence (intrinsic or attributed): praise, virtue.

704

ἀρήν (ar-ane'): perhaps the same as ἄῤῥην; a lamb (as a male): lamb.

705

ἀριθμέω (ar-ith-meh'-o): from ἀριθμός; to enumerate or count: number.

706

ἀριθμός (ar-ith-mos'): from αἴρω; a number (as reckoned up): number.

707

Ἀριμαθαία (ar-ee-math-ah'-ee-ah): of Hebrew origin (רָמָה); Arimathæa (or Ramah), a place in Palestine: Arimathæa.

708

Ἀρίσταρχος (ar-is'-tar-khos): from the same as ἄριστον and ἄρχω; best ruling; Aristarchus, a Macedonian: Aristarchus.

709

ἀριστάω (ar-is-tah'-o): from ἄριστον; to take the principle meal: dine.

710

ἀριστερός (ar-is-ter-os'): apparently a comparative of the same as ἄριστον; the left hand (as second-best): left (hand).

711

Ἀριστόβουλος (ar-is-tob'-oo-los): from the same as ἄριστον and βουλή; best counselling; Aristoboulus, a Christian: Aristobulus.

712

ἄριστον (ar'-is-ton): apparently neuter of a superlative from the same as ἄῤῥην; the best meal (or breakfast; perhaps from eri ("early")), i.e. luncheon: dinner.

713

ἀρκετός (ar-ket-os'): from ἀρκέω; satisfactory: enough, suffice (-ient).

714

ἀρκέω (ar-keh'-o): apparently a primary verb (but probably akin to αἴρω through the idea of raising a barrier); properly, to ward off, i.e. (by implication) to avail (figuratively, be satisfactory): be content, be enough, suffice, be sufficient.

715

ἄρκτος (ark'-tos): probably from ἀρκέω; a bear (as obstructing by ferocity): bear.

716

ἅρμα (har'-mah): probably from αἴρω (perhaps with Α (as a particle of union) prefixed); a chariot (as raised or fitted together (compare ἁρμός)): chariot.

717

Ἀρμαγεδδών (ar-mag-ed-dohn'): of Hebrew origin (הָר and מְגִדּוֹן); Armageddon (or Har-Meggiddon), a symbolic name: Armageddon.

718

ἁρμόζω (har-mod'-zo): from ἁρμός; to joint, i.e. (figuratively) to woo (reflexively, to betroth): espouse.

719

ἁρμός (har-mos'): from the same as ἅρμα; an articulation (of the body): joint.

720

ἀρνέομαι (ar-neh'-om-ahee): perhaps from Α (as a negative particle) and the middle voice of ῥέω; to contradict, i.e. disavow, reject, abnegate: deny, refuse.

721

ἀρνίον (ar-nee'-on): diminutive from ἀρήν; a lambkin: lamb.

722

ἀροτριόω (ar-ot-ree-o'-o): from ἄροτρον; to plow: plough.

723

ἄροτρον (ar'-ot-ron): from aroo (to till); a plow: plough.

724

ἁρπαγή (har-pag-ay'): from ἁρπάζω; pillage (properly abstract): extortion, ravening, spoiling.

725

ἁρπαγμός (har-pag-mos'): from ἁρπάζω; plunder (properly concrete): robbery.

726

ἁρπάζω (har-pad'-zo): from a derivative of αἱρέομαι; to seize (in various applications): catch (away, up), pluck, pull, take (by force).

727

ἅρπαξ (har'-pax): from ἁρπάζω; rapacious: extortion, ravening.

728

ἀῤῥαβών (ar-hrab-ohn'): of Hebrew origin (עֲרָבוֹן); a pledge, i.e. part of the purchase-money or property given in advance as security for the rest: earnest.

729

ἄῤῥαφος (ar'-hhraf-os): from Α (as a negative particle) and a presumed derivative of the same as ῥαφίς; unsewed, i.e. of a single piece: without seam.

730

ἄῤῥην (ar'-hrane): or arsen probably from αἴρω; male (as stronger for lifting): male, man.

731

ἄῤῥητος (ar'-hray-tos): from Α (as a negative particle) and the same as ῥητῶς; unsaid, i.e. (by implication) inexpressible: unspeakable.

732

ἄῤῥωστος (ar'-hroce-tos): from Α (as a negative particle) and a presumed derivative of ῥώννυμι; infirm: sick (folk, -ly).

733

ἀρσενοκοίτης (ar-sen-ok-oy'-tace): from ἄῤῥην and κοίτη; a sodomite: abuser of (that defile) self with mankind.

734

Ἀρτεμάς (ar-tem-as'): contracted from a compound of Ἄρτεμις and δῶρον; gift of Artemis; Artemas (or Artemidorus), a Christian: Artemas.

735

Ἄρτεμις (ar'-tem-is): probably from the same as ἀρτέμων; prompt; Artemis, the name of a Grecian goddess borrowed by the Asiatics for one of their deities: Diana.

736

ἀρτέμων (ar-tem'-ohn): from a derivative of ἄρτι; properly, something ready (or else more remotely from αἴρω (compare ἄρτος); something hung up), i.e. (specially) the topsail (rather foresail or jib) of a vessel: mainsail.

737

ἄρτι (ar'-tee): adverb from a derivative of αἴρω (compare ἄρτος) through the idea of suspension; just now: this day (hour), hence(-forth), here(-after), hither(-to), (even) now, (this) present.

738

ἀρτιγέννητος (ar-teeg-en'-nay-tos): from ἄρτι and γεννητός; just born, i.e. (figuratively) a young convert: new born.

739

ἄρτιος (ar'-tee-os): from ἄρτι; fresh, i.e. (by implication) complete: perfect.

740

ἄρτος (ar'-tos): from αἴρω; bread (as raised) or a loaf: (shew-)bread, loaf.

741

ἀρτύω (ar-too'-o): from a presumed derivative of αἴρω; to prepare, i.e. spice (with stimulating condiments): season.

742

Ἀρφαξάδ (ar-fax-ad'): of Hebrew origin (אַרְפַּכְשַׁד); Arphaxad, a post-diluvian patriarch: Arphaxad.

743

ἀρχάγγελος (ar-khang'-el-os): from ἄρχω and ἄγγελος; a chief angel: archangel.

744

ἀρχαῖος (ar-khah'-yos): from ἀρχή; original or primeval: (them of) old (time).

745

Ἀρχέλαος (ar-khel'-ah-os): from ἄρχω and Λαοδικεύς; people-ruling; Archelaus, a Jewish king: Archelaus.

746

ἀρχή (ar-khay'): from ἄρχομαι; (properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank): beginning, corner, (at the, the) first (estate), magistrate, power, principality, principle, rule.

747

ἀρχηγός (ar-khay-gos'): from ἀρχή and ἄγω; a chief leader: author, captain, prince.

748

ἀρχιερατικός (ar-khee-er-at-ee-kos'): from ἀρχή and a derivative of ἱερός; high-priestly: of the high-priest.

749

ἀρχιερεύς (ar-khee-er-yuce'): from ἀρχή and ἱερεύς; the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest: chief (high) priest, chief of the priests.

750

ἀρχιποίμην (ar-khee-poy'-mane): from ἀρχή and ποιμήν; a head shepherd: chief shepherd.

751

Ἄρχιππος (ar'-khip-pos): from ἀρχή and ἵππος; horse-ruler; Archippus, a Christian: Archippus.

752

ἀρχισυνάγωγος (ar-khee-soon-ag'-o-gos): from ἀρχή and συναγωγή; director of the synagogue services: (chief) ruler of the synagogue.

753

ἀρχιτέκτων (ar-khee-tek'-tone): from ἀρχή and τέκτων; a chief constructor, i.e. "architect": masterbuilder.

754

ἀρχιτελώνης (ar-khee-tel-o'-nace): from ἀρχή and τελώνης; a principle tax-gatherer: chief among the publicans.

755

ἀρχιτρίκλινος (ar-khee-tree'-klee-nos): from ἀρχή and a compound of τρεῖς and κλίνω (a dinner-bed, because composed of three couches); director of the entertainment: governor (ruler) of the feast.

756

ἄρχομαι (ar'-khom-ahee): middle voice of ἄρχω (through the implication, of precedence); to commence (in order of time): (rehearse from the) begin(-ning).

757

ἄρχω (ar'-kho): a primary verb; to be first (in political rank or power): reign (rule) over.

758

ἄρχων (ar'-khone): present participle of ἄρχω; a first (in rank or power): chief (ruler), magistrate, prince, ruler.

759

ἄρωμα (ar'-o-mah): from αἴρω (in the sense of sending off scent); an aromatic: (sweet) spice.

760

Ἀσά (as-ah'): of Hebrew origin (אָסָא); Asa, an Israelite: Asa.

761

ἀσάλευτος (as-al'-yoo-tos): from Α (as a negative particle) and a derivative of σαλεύω; unshaken, i.e. (by implication) immovable (figuratively): which cannot be moved, unmovable.

762

ἄσβεστος (as'-bes-tos): from Α (as a negative particle) and a derivative of σβέννυμι; not extinguished, i.e. (by implication) perpetual: not to be quenched, unquenchable.

763

ἀσέβεια (as-eb'-i-ah): from ἀσεβής; impiety, i.e. (by implication) wickedness: ungodly(-liness).

764

ἀσεβέω (as-eb-eh'-o): from ἀσεβής; to be (by implied act) impious or wicked: commit (live, that after should live) ungodly.

765

ἀσεβής (as-eb-ace'): from Α (as a negative particle) and a presumed derivative of σέβομαι; irreverent, i.e. (by extension) impious or wicked: ungodly (man).

766

ἀσέλγεια (as-elg'-i-a): from a compound of Α (as a negative particle) and a presumed selges (of uncertain derivation, but apparently meaning continent); licentiousness (sometimes including other vices): filthy, lasciviousness, wantonness.

767

ἄσημος (as'-ay-mos): from Α (as a negative particle) and the base of σημαίνω; unmarked, i.e. (figuratively) ignoble: mean.

768

Ἀσήρ (as-ayr'): of Hebrew origin (אָשֵׁר); Aser (i.e. Asher), an Israelite tribe: Aser.

769

ἀσθένεια (as-then'-i-ah): from ἀσθενής; feebleness (of mind or body); by implication, malady; morally, frailty: disease, infirmity, sickness, weakness.

770

ἀσθενέω (as-then-eh'-o): from ἀσθενής; to be feeble (in any sense): be diseased, impotent folk (man), (be) sick, (be, be made) weak.

771

ἀσθένημα (as-then'-ay-mah): from ἀσθενέω; a scruple of conscience: infirmity.

772

ἀσθενής (as-then-ace'): from Α (as a negative particle) and the base of σθενόω; strengthless (in various applications, literal, figurative and moral): more feeble, impotent, sick, without strength, weak(-er, -ness, thing).

773

Ἀσία (as-ee'-ah): of uncertain derivation; Asia, i.e. Asia Minor, or (usually) only its western shore: Asia.

774

Ἀσιανός (as-ee-an-os'): from Ἀσία; an Asian (i.e. Asiatic) or an inhabitant of Asia: of Asia.

775

Ἀσιάρχης (as-ee-ar'-khace): from Ἀσία and ἀρχή; an Asiarch or president of the public festivities in a city of Asia Minor: chief of Asia.

776

ἀσιτία (as-ee-tee'-ah): from ἄσιτος; fasting (the state): abstinence.

777

ἄσιτος (as'-ee-tos): from Α (as a negative particle) and σῖτος; without (taking) food: fasting.

778

ἀσκέω (as-keh'-o): probably from the same as σκεῦος; to elaborate, i.e. (figuratively) train (by implication, strive): exercise.

779

ἀσκός (as-kos'): from the same as ἀσκέω; a leathern (or skin) bag used as a bottle: bottle.

780

ἀσμένως (as-men'-oce): adverb from a derivative of the base of ἡδονή; with pleasure: gladly.

781

ἄσοφος (as'-of-os): from Α (as a negative particle) and σοφός; unwise: fool.

782

ἀσπάζομαι (as-pad'-zom-ahee): from Α (as a particle of union) and a presumed form of σπάω; to enfold in the arms, i.e. (by implication) to salute, (figuratively) to welcome: embrace, greet, salute, take leave.

783

ἀσπασμός (as-pas-mos'): from ἀσπάζομαι; a greeting (in person or by letter): greeting, salutation.

784

ἄσπιλος (as'-pee-los): from Α (as a negative particle) and σπιλόω; unblemished (physically or morally): without spot, unspotted.

785

ἀσπίς (as-pece'): of uncertain derivation; a buckler (or round shield); used of a serpent (as coiling itself), probably the "asp": asp.

786

ἄσπονδος (as'-pon-dos): from Α (as a negative particle) and a derivative of σπένδω; literally, without libation (which usually accompanied a treaty), i.e. (by implication) truceless: implacable, truce-breaker.

787

ἀσσάριον (as-sar'-ee-on): of Latin origin; an assarius or as, a Roman coin: farthing.

788

ἆσσον (as'-son): neuter comparative of the base of ἐγγύς; more nearly, i.e. very near: close.

789

Ἄσσος (as'-sos): probably of foreign origin; Assus, a city of Asia MInor: Assos.

790

ἀστατέω (as-tat-eh'-o): from Α (as a negative particle) and a derivative of ἵστημι; to be non-stationary, i.e. (figuratively) homeless: have no certain dwelling-place.

791

ἀστεῖος (as-ti'-os): from astu (a city); urbane, i.e. (by implication) handsome: fair.

792

ἀστήρ (as-tare'): probably from the base of στρώννυμι; a star (as strown over the sky), literally or figuratively: star.

793

ἀστήρικτος (as-tay'-rik-tos): from Α (as a negative particle) and a presumed derivative of στηρίζω; unfixed, i.e. (figuratively) vacillating: unstable.

794

ἄστοργος (as'-tor-gos): from Α (as a negative particle) and a presumed derivative of stergo (to cherish affectionately); hard-hearted towards kindred: without natural affection.

795

ἀστοχέω (as-tokh-eh'-o): from a compound of Α (as a negative particle) and stoichos (an aim); to miss the mark, i.e. (figuratively) deviate from truth: err, swerve.

796

ἀστραπή (as-trap-ay'): from ἀστράπτω; lightning; by analogy, glare: lightning, bright shining.

797

ἀστράπτω (as-trap'-to): probably from ἀστήρ; to flash as lightning: lighten, shine.

798

ἄστρον (as'-tron): neuter from ἀστήρ; properly, a constellation; put for a single star (natural or artificial): star.

799

Ἀσύγκριτος (as-oong'-kree-tos): from Α (as a negative particle) and a derivative of συγκρίνω; incomparable; Asyncritus, a Christian: Asyncritos.

800

ἀσύμφωνος (as-oom'-fo-nos): from Α (as a negative particle) and σύμφωνος; inharmonious (figuratively): agree not.

801

ἀσύνετος (as-oon'-ay-tos): from Α (as a negative particle) and συνετός; unintelligent; by implication, wicked: foolish, without understanding.

802

ἀσύνθετος (as-oon'-thet-os): from Α (as a negative particle) and a derivative of συντίθεμαι; properly, not agreed, i.e. treacherous to compacts: covenant-breaker.

803

ἀσφάλεια (as-fal'-i-ah): from ἀσφαλής; security (literally or figuratively): certainty, safety.

804

ἀσφαλής (as-fal-ace'): from Α (as a negative particle) and sphallo (to "fail"); secure (literally or figuratively): certain(-ty), safe, sure.

805

ἀσφαλίζω (as-fal-id'-zo): from ἀσφαλής; to render secure: make fast (sure).

806

ἀσφαλῶς (as-fal-oce'): adverb from ἀσφαλής; securely (literally or figuratively): assuredly, safely.

807

ἀσχημονέω (as-kay-mon-eh'-o): from ἀσχήμων; to be (i.e. act) unbecoming: behave self uncomely (unseemly).

808

ἀσχημοσύνη (as-kay-mos-oo'-nay): from ἀσχήμων; an indecency; by implication, the pudenda: shame, that which is unseemly.

809

ἀσχήμων (as-kay'-mone): from Α (as a negative particle) and a presumed derivative of ἔχω (in the sense of its congener σχῆμα); properly, shapeless, i.e. (figuratively) inelegant: uncomely.

810

ἀσωτία (as-o-tee'-ah): from a compound of Α (as a negative particle) and a presumed derivative of σώζω; properly, unsavedness, i.e. (by implication) profligacy: excess, riot.

811

ἀσώτως (as-o'-toce): adverb from the same as ἀσωτία; dissolutely: riotous.

812

ἀτακτέω (at-ak-teh'-o): from ἄτακτος; to be (i.e. act) irregular: behave self disorderly.

813

ἄτακτος (at'-ak-tos): from Α (as a negative particle) and a derivative of τάσσω; unarranged, i.e. (by implication) insubordinate (religiously): unruly.

814

ἀτάκτως (at-ak'-toce): adverb from ἄτακτος, irregularly (morally): disorderly.

815

ἄτεκνος (at'-ek-nos): from Α (as a negative particle) and τέκνον; childless: childless, without children.

816

ἀτενίζω (at-en-id'-zo): from a compound of Α (as a particle of union) and teino (to stretch); to gaze intently: behold earnestly (stedfastly), fasten (eyes), look (earnestly, stedfastly, up stedfastly), set eyes.

817

ἄτερ (at'-er): a particle probably akin to ἄνευ; aloof, i.e. apart from (literally or figuratively): in the absence of, without.

818

ἀτιμάζω (at-im-ad'-zo): from ἄτιμος; to render infamous, i.e. (by implication) contemn or maltreat: despise, dishonour, suffer shame, entreat shamefully.

819

ἀτιμία (at-ee-mee'-ah): from ἄτιμος; infamy, i.e. (subjectively) comparative indignity, (objectively) disgrace: dishonour, reproach, shame, vile.

820

ἄτιμος (at'-ee-mos): from Α (as a negative particle) and τιμή; (negatively) unhonoured or (positively) dishonoured: despised, without honour, less honourable (comparative degree).

821

ἀτιμόω (at-ee-mo'-o): from ἄτιμος; used like ἀτιμάζω, to maltreat: handle shamefully.

822

ἀτμίς (at-mece'): from the same as ἀήρ; mist: vapour.

823

ἄτομος (at'-om-os): from Α (as a negative particle) and the base of τομώτερος; uncut, i.e. (by implication) indivisible (an "atom" of time): moment.

824

ἄτοπος (at'-op-os): from Α (as a negative particle) and τόπος; out of place, i.e. (figuratively) improper, injurious, wicked: amiss, harm, unreasonable.

825

Ἀττάλεια (at-tal'-i-ah): from Attalos (a king of Pergamus); Attaleia, a place in Pamphylia: Attalia.

826

αὐγάζω (ow-gad'-zo): from αὐγή; to beam forth (figuratively): shine.

827

αὐγή (owg'-ay): of uncertain derivation; a ray of light, i.e. (by implication) radiance, dawn: break of day.

828

Αὐγοῦστος (ow'-goos-tos): from Latin ("august"); Augustus, a title of the Roman emperor: Augustus.

829

αὐθάδης (ow-thad'-ace): from αὐτός and the base of ἡδονή; self-pleasing, i.e. arrogant: self-willed.

830

αὐθαίρετος (ow-thah'-ee-ret-os): from αὐτός and the same as αἱρετίζω; self-chosen, i.e. (by implication) voluntary: of own accord, willing of self.

831

αὐθεντέω (ow-then-teh'-o): from a compound of αὐτός and an obsolete hentes (a worker); to act of oneself, i.e. (figuratively) dominate: usurp authority over.

832

αὐλέω (ow-leh'-o): from αὐλός; to play the flute: pipe.

833

αὐλή (ow-lay'): from the same as ἀήρ; a yard (as open to the wind); by implication, a mansion: court, (sheep-)fold, hall, palace.

834

αὐλητής (ow-lay-tace'): from αὐλέω; a flute-player: minstrel, piper.

835

αὐλίζομαι (ow-lid'-zom-ahee): middle voice from αὐλή; to pass the night (properly, in the open air): abide, lodge.

836

αὐλός (ow-los'): from the same as ἀήρ; a flute (as blown): pipe.

837

αὐξάνω (owx-an'-o): a prolonged form of a primary verb; to grow ("wax"), i.e. enlarge (literal or figurative, active or passive): grow (up), (give the) increase.

838

αὔξησις (owx'-ay-sis): from αὐξάνω; growth: increase.

839

αὔριον (ow'-ree-on): from a derivative of the same as ἀήρ (meaning a breeze, i.e. the morning air); properly, fresh, i.e. (adverb with ellipsis of ἡμέρα) to-morrow: (to-)morrow, next day.

840

αὐστηρός (ow-stay-ros'): from a (presumed) derivative of the same as ἀήρ (meaning blown); rough (properly as a gale), i.e. (figuratively) severe: austere.

841

αὐτάρκεια (ow-tar'-ki-ah): from αὐτάρκης; self-satisfaction, i.e. (abstractly) contentedness, or (concretely) a competence: contentment, sufficiency.

842

αὐτάρκης (ow-tar'-kace): from αὐτός and ἀρκέω; self-complacent, i.e. contented: content.

843

αὐτοκατάκριτος (ow-tok-at-ak'-ree-tos): from αὐτός and a derivative or κατακρίνω; self-condemned: condemned of self.

844

αὐτόματος (ow-tom'-at-os): from αὐτός and the same as μάτην; self-moved ("automatic"), i.e. spontaneous: of own accord, of self.

845

αὐτόπτης (ow-top'-tace): from αὐτός and ὀπτάνομαι; self-seeing, i.e. an eye-witness: eye-witness.

846

αὐτός (ow-tos'): from the particle au (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person, and (with the proper personal pronoun) of the other persons: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy-)self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.

847

αὐτοῦ (ow-too'): genitive (i.e. possessive) of αὐτός, used as an adverb of location; properly, belonging to the same spot, i.e. in this (or that) place: (t-)here.

848

αὑτοῦ (how-too'): contracted for ἑαυτοῦ; self (in some oblique case or reflexively, relation): her (own), (of) him(-self), his (own), of it, thee, their (own), them(-selves), they.

849

αὐτόχειρ (ow-tokh'-ire): from αὐτός and χείρ; self-handed, i.e. doing personally: with … own hands.

850

αὐχμηρός (owkh-may-ros'): from auchmos (probably from a base akin to that of ἀήρ) (dust, as dried by wind); properly, dirty, i.e. (by implication) obscure: dark.

851

ἀφαιρέω (af-ahee-reh'-o): from ἀπό and αἱρέομαι; to remove (literally or figuratively): cut (smite) off, take away.

852

ἀφανής (af-an-ace'): from Α (as a negative particle) and φαίνω; non-apparent): that is not manifest.

853

ἀφανίζω (af-an-id'-zo): from ἀφανής; to render unapparent, i.e. (actively) consume (becloud), or (passively) disappear (be destroyed): corrupt, disfigure, perish, vanish away.

854

ἀφανισμός (af-an-is-mos'): from ἀφανίζω; disappearance, i.e. (figuratively) abrogation: vanish away.

855

ἄφαντος (af'-an-tos): from Α (as a negative particle) and a derivative of φαίνω; non-manifested, i.e. invisible: vanished out of sight.

856

ἀφεδρών (af-ed-rone'): from a compound of ἀπό and the base of ἑδραῖος; a place of sitting apart, i.e. a privy: draught.

857

ἀφειδία (af-i-dee'-ah): from a compound of Α (as a negative particle) and φείδομαι; unsparingness, i.e. austerity (asceticism): neglecting.

858

ἀφελότης (af-el-ot'-ace): from a compound of Α (as a negative particle) and phellos (in the sense of a stone as stubbing the foot); smoothness, i.e. (figuratively) simplicity: singleness.

859

ἄφεσις (af'-es-is): from ἀφίημι; freedom; (figuratively) pardon: deliverance, forgiveness, liberty, remission.

860

ἁφή (haf-ay'): from ἅπτομαι; probably a ligament (as fastening): joint.

861

ἀφθαρσία (af-thar-see'-ah): from ἄφθαρτος; incorruptibility; genitive, unending existence; (figuratively) genuineness: immortality, incorruption, sincerity.

862

ἄφθαρτος (af'-thar-tos): from Α (as a negative particle) and a derivative of φθείρω; undecaying (in essence or continuance): not (in-, un-)corruptible, immortal.

863

ἀφίημι (af-ee'-ay-mee): from ἀπό and hiemi (to send; an intensive form of eimi, to go); to send forth, in various applications (as follow): cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.

864

ἀφικνέομαι (af-ik-neh'-om-ahee): from ἀπό and the base of ἱκανός; to go (i.e. spread) forth (by rumor): come abroad.

865

ἀφιλάγαθος (af-il-ag'-ath-os): from Α (as a negative particle) and φιλάγαθος; hostile to virtue: despiser of those that are good.

866

ἀφιλάργυρος (af-il-ar'-goo-ros): from Α (as a negative particle) and φιλάργυρος; unavaricious: without covetousness, not greedy of filthy lucre.

867

ἄφιξις (af'-ix-is): from ἀφικνέομαι; properly, arrival, i.e. (by implication) departure: departing.

868

ἀφίστημι (af-is'-tay-mee): from ἀπό and ἵστημι; to remove, i.e. (actively) instigate to revolt; usually (reflexively) to desist, desert, etc.: depart, draw (fall) away, refrain, withdraw self.

869

ἄφνω (af'-no): adverb from ἀφανής (contraction); unawares, i.e. unexpectedly: suddenly.

870

ἀφόβως (af-ob'-oce): adverb from a compound of Α (as a negative particle) and φόβος; fearlessly: without fear.

871

ἀφομοιόω (af-om-oy-o'-o): from ἀπό and ὁμοιόω; to assimilate closely: make like.

872

ἀφοράω (af-or-ah'-o): from ἀπό and ὁράω; to consider attentively: look.

873

ἀφορίζω (af-or-id'-zo): from ἀπό and ὁρίζω; to set off by boundary, i.e. (figuratively) limit, exclude, appoint, etc.: divide, separate, sever.

874

ἀφορμή (af-or-may'): from a compound of ἀπό and ὁρμάω; a starting-point, i.e. (figuratively) an opportunity: occasion.

875

ἀφρίζω (af-rid'-zo): from ἀφρός; to froth at the mouth (in epilepsy): foam.

876

ἀφρός (af-ros'): apparently a primary word; froth, i.e. slaver: foaming.

877

ἀφροσύνη (af-ros-oo'-nay): from ἄφρων; senselessness, i.e. (euphemistically) egotism; (morally) recklessness: folly, foolishly(-ness).

878

ἄφρων (af'-rone): from Α (as a negative particle) and φρήν; properly, mindless, i.e. stupid, (by implication) ignorant, (specially) egotistic, (practically) rash, or (morally) unbelieving: fool(-ish), unwise.

879

ἀφυπνόω (af-oop-no'-o): from a compound of ἀπό and ὕπνος; properly, to become awake, i.e. (by implication) to drop (off) in slumber: fall asleep.

880

ἄφωνος (af'-o-nos): from Α (as a negative particle) and φωνή; voiceless, i.e. mute (by nature or choice); figuratively, unmeaning: dumb, without signification.

881

Ἀχάζ (akh-adz'): of Hebrew origin (אָחָז); Achaz, an Israelite: Achaz.

882

Ἀχαΐα (ach-ah-ee'-ah): of uncertain derivation; Achaia (i.e. Greece), a country of Europe: Achaia.

883

Ἀχαϊκός (ach-ah-ee-kos'): from Ἀχαΐα; an Achaian; Achaicus, a Christian: Achaicus.

884

ἀχάριστος (ach-ar'-is-tos): from Α (as a negative particle) and a presumed derivative of χαρίζομαι; thankless, i.e. ungrateful: unthankful.

885

Ἀχείμ (akh-ime'): probably of Hebrew origin (compare יוֹקִים); Achim, an Israelite: Achim.

886

ἀχειροποίητος (akh-i-rop-oy'-ay-tos): from Α (as a negative particle) and χειροποίητος; unmanufactured, i.e. inartificial: made without (not made with) hands.

887

ἀχλύς (akh-looce'): of uncertain derivation; dimness of sight, i.e. (probably) a cataract: mist.

888

ἀχρεῖος (akh-ri'-os): from Α (as a negative particle) and a derivative of χρή (compare χρεία); useless, i.e. (euphemistically) unmeritorious: unprofitable.

889

ἀχρειόω (akh-ri-o'-o): from ἀχρεῖος; to render useless, i.e. spoil: become unprofitable.

890

ἄχρηστος (akh'-race-tos): from Α (as a negative particle) and χρηστός; inefficient, i.e. (by implication) detrimental: unprofitable.

891

ἄχρι (akh'-ree): or achris akh'-rece; akin to ἄκρον (through the idea of a terminus); (of time) until or (of place) up to: as far as, for, in(-to), till, (even, un-)to, until, while. Compare μέχρι.

892

ἄχυρον (akh'-oo-ron): perhaps remotely from cheo (to shed forth); chaff (as diffusive): chaff.

893

ἀψευδής (aps-yoo-dace'): from Α (as a negative particle) and ψεῦδος; veracious: that cannot lie.

894

ἄψινθος (ap'-sin-thos): of uncertain derivation; wormwood (as a type of bitterness, i.e. (figuratively) calamity): wormwood.

895

ἄψυχος (ap'-soo-khos): from Α (as a negative particle) and ψυχή; lifeless, i.e. inanimate (mechanical): without life.

896

Βάαλ (bah'-al): of Hebrew origin (בַּ֫עַל); Baal, a Phœnician deity (used as a symbol of idolatry): Baal.

897

Βαβυλών (bab-oo-lone'): of Hebrew origin (בָּבֶל); Babylon, the capitol of Chaldæa (literally or figuratively (as a type of tyranny)): Babylon.

898

βαθμός (bath-mos'): from the same as βάθος; a step, i.e. (figuratively) grade (of dignity): degree.

899

βάθος (bath'-os): from the same as βαθύς; profundity, i.e. (by implication) extent; (figuratively) mystery: deep(-ness, things), depth.

900

βαθύνω (bath-oo'-no): from βαθύς; to deepen: deep.

901

βαθύς (bath-oos'): from the base of βάσις; profound (as going down), literally or figuratively: deep, very early.

902

βαΐον (bah-ee'-on): a diminutive of a derivative probably of the base of βάσις; a palm twig (as going out far): branch.

903

Βαλαάμ (bal-ah-am'): of Hebrew origin (בִּלְעָם); Balaam, a Mesopotamian (symbolic of a false teacher): Balaam.

904

Βαλάκ (bal-ak'): of Hebrew origin (בָּלָק); Balak, a Moabite: Balac.

905

βαλάντιον (bal-an'-tee-on): probably remotely from βάλλω (as a depository); a pouch (for money): bag, purse.

906

βάλλω (bal'-lo): a primary verb; to throw (in various applications, more or less violent or intense): arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare ῥίπτω.

907

βαπτίζω (bap-tid'-zo): from a derivative of βάπτω; to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism: Baptist, baptize, wash.

908

βάπτισμα (bap'-tis-mah): from βαπτίζω; baptism (technically or figuratively): baptism.

909

βαπτισμός (bap-tis-mos'): from βαπτίζω; ablution (ceremonial or Christian): baptism, washing.

910

Βαπτιστής (bap-tis-tace'): from βαπτίζω; a baptizer, as an epithet of Christ's forerunner: Baptist.

911

βάπτω (bap'-to): a primary verb; to whelm, i.e. cover wholly with a fluid; in the New Testament only in a qualified or special sense, i.e. (literally) to moisten (a part of one's person), or (by implication) to stain (as with dye): dip.

912

Βαραββᾶς (bar-ab-bas'): of Chaldee origin (גָּאוֹן and אֲבַגְתָא); son of Abba; Bar-abbas, an Israelite: Barabbas.

913

Βαράκ (bar-ak'): of Hebrew origin (בָּרָק); Barak, an Israelite: Barak.

914

Βαραχίας (bar-akh-ee'-as): of Hebrew origin (בֶּרֶכְיָה); Barachias (i.e. Berechijah), an Israelite: Barachias.

915

βάρβαρος (bar'-bar-os): of uncertain derivation; a foreigner (i.e. non-Greek): barbarian(-rous).

916

βαρέω (bar-eh'-o): from βαρύς; to weigh down (figuratively): burden, charge, heavy, press.

917

βαρέως (bar-eh'-oce): adverb from βαρύς; heavily (figuratively): dull.

918

Βαρθολομαῖος (bar-thol-om-ah'-yos): of Chaldee origin (בַּר and תַּלְמָי); son of Tolmai; Bar-tholomæus, a Christian apostle: Bartholomeus.

919

Βαριησοῦς (bar-ee-ay-sooce'): of Chaldee origin (בַּר and יְהוֹשׁ֫וּעַ); son of Jesus (or Joshua); Bar-jesus, an Israelite: Barjesus.

920

Βαριωνᾶς (bar-ee-oo-nas'): of Chaldee origin (בַּר and יוֹנָה); son of Jonas (or Jonah); Bar-jonas, an Israelite: Bar-jona.

921

Βαρνάβας (bar-nab'-as): of Chaldee origin (בַּר and נְבִיָּאה); son of Nabas (i.e. prophecy); Barnabas, an Israelite: Barnabas.

922

βάρος (bar'-os): probably from the same as βάσις (through the notion of going down; compare βάθος); weight; in the New Testament only, figuratively, a load, abundance, authority: burden(-some), weight.

923

Βαρσαβᾶς (bar-sab-as'): of Chaldee origin (בַּר and probably צְבָא); son of Sabas (or Tsaba); Bar-sabas, the name of two Israelites: Barsabas.

924

Βαρτιμαῖος (bar-tim-ah'-yos): of Chaldee origin (בַּר and טָמֵא); son of Timæus (or the unclean); Bar-timæus, an Israelite: Bartimæus.

925

βαρύνω (bar-oo'-no): from βαρύς; to burden (figuratively): overcharge.

926

βαρύς (bar-ooce'): from the same as βάρος; weighty, i.e. (fig) burdensome, grave: grievous, heavy, weightier.

927

βαρύτιμος (bar-oo'-tim-os): from βαρύς and τιμή; highly valuable: very precious.

928

βασανίζω (bas-an-id'-zo): from βάσανος; to torture: pain, toil, torment, toss, vex.

929

βασανισμός (bas-an-is-mos'): from βασανίζω; torture: torment.

930

βασανιστής (bas-an-is-tace'): from βασανίζω; a torturer: tormentor.

931

βάσανος (bas'-an-os): perhaps remotely from the same as βάσις (through the notion of going to the bottom); a touch-stone, i.e. (by analogy) torture: torment.

932

βασιλεία (bas-il-i'-ah): from βασιλεύς; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively): kingdom, + reign.

933

βασίλειον (bas-il'-i-on): neuter of βασίλειος; a palace: king's court.

934

βασίλειος (bas-il'-i-os): from βασιλεύς; kingly (in nature): royal.

935

βασιλεύς (bas-il-yooce'): probably from βάσις (through the notion of a foundation of power); a sovereign (abstractly, relatively, or figuratively): king.

936

βασιλεύω (bas-il-yoo'-o): from βασιλεύς; to rule (literally or figuratively): king, reign.

937

βασιλικός (bas-il-ee-kos'): from βασιλεύς; regal (in relation), i.e. (literally) belonging to (or befitting) the sovereign (as land, dress, or a courtier), or (figuratively) preeminent: king's, nobleman, royal.

938

βασίλισσα (bas-il'-is-sah): feminine from βασιλεύω; a queen: queen.

939

βάσις (bas'-ece): from baino (to walk); a pace ("base"), i.e. (by implication) the foot: foot.

940

βασκαίνω (bas-kah'-ee-no): akin to φάσκω; to malign, i.e. (by extension) to fascinate (by false representations): bewitch.

941

βαστάζω (bas-tad'-zo): perhaps remotely derived from the base of βάσις (through the idea of removal); to lift, literally or figuratively (endure, declare, sustain, receive, etc.): bear, carry, take up.

942

βάτος (bat'-os): of uncertain derivation; a brier shrub: bramble, bush.

943

βάτος (bat'-os): of Hebrew origin (בָּת); a bath, or measure for liquids: measure.

944

βάτραχος (bat'-rakh-os): of uncertain derivation; a frog: frog.

945

βαττολογέω (bat-tol-og-eh'-o): from Battos (a proverbial stammerer) and λόγος; to stutter, i.e. (by implication) to prate tediously: use vain repetitions.

946

βδέλυγμα (bdel'-oog-mah): from βδελύσσω; a detestation, i.e. (specially) idolatry: abomination.

947

βδελυκτός (bdel-ook-tos'): from βδελύσσω; detestable, i.e. (specially) idolatrous: abominable.

948

βδελύσσω (bdel-oos'-so): from a (presumed) derivative of bdeo (to stink); to be disgusted, i.e. (by implication) detest (especially of idolatry): abhor, abominable.

949

βέβαιος (beb'-ah-yos): from the base of βάσις (through the idea of basality); stable (literally or figuratively): firm, of force, stedfast, sure.

950

βεβαιόω (beb-ah-yo'-o): from βέβαιος; to stabilitate (figuratively): confirm, (e-)stablish.

951

βεβαίωσις (beb-ah'-yo-sis): from βεβαιόω; stabiliment: confirmation.

952

βέβηλος (beb'-ay-los): from the base of βάσις and belos (a threshold); accessible (as by crossing the door-way), i.e. (by implication, of Jewish notions) heathenish, wicked: profane (person).

953

βεβηλόω (beb-ay-lo'-o): from βέβηλος; to desecrate: profane.

954

Βεελζεβούλ (beh-el-zeb-ool'): of Chaldee origin (by parody on בַּ֫עַל זְבוּב); dung-god; Beelzebul, a name of Satan: Beelzebub.

955

Βελίαλ (bel-ee'-al): of Hebrew origin (בְּלִיַּ֫עַל); worthlessness; Belial, as an epithet of Satan: Belial.

956

βέλος (bel'-os): from βάλλω; a missile, i.e. spear or arrow: dart.

957

βελτίον (bel-tee'-on): neuter of a compound of a derivative of βάλλω (used for the comparative of ἀγαθός); better: very well.

958

Βενιαμίν (ben-ee-am-een'): of Hebrew origin (בִּנְיָמִן); Benjamin, an Israelite: Benjamin.

959

Βερνίκη (ber-nee'-kay): from a provincial form of φέρω and νίκη; victorious; Bernice, a member of the Herodian family: Bernice.

960

Βέροια (ber'-oy-ah): perhaps a provincial from a derivative of πέραν (Perœa, i.e. the region beyond the coast-line); Berœa, a place in Macedonia: Berea.

961

Βεροιαῖος (ber-oy-ah'-yos): from Βέροια; a Berœoean or native of Berœa: of Berea.

962

Βηθαβαρά (bay-thab-ar-ah'): of Hebrew origin (בָּ֫יִת and עֲבָרָה); ferry-house; Bethabara (i.e. Bethabarah), a place on the Jordan: Bethabara.

963

Βηθανία (bay-than-ee'-ah): of Chaldee origin; date-house; Beth-any, a place in Palestine: Bethany.

964

Βηθεσδά (bay-thes-dah'): of Chaldee origin (compare בָּ֫יִת and חָ֫סֶד); house of kindness; Beth-esda, a pool in Jerusalem: Bethesda.

965

Βηθλεέμ (bayth-leh-em'): of Hebrew origin (בֵּית לְעַפְרָה); Bethleem (i.e. Beth-lechem), a place in Palestine: Bethlehem.

966

Βηθσαϊδά (bayth-sahee-dah'): of Chaldee origin (compare בָּ֫יִת and צַיָּדִים); fishing-house; Bethsaida, a place in Palestine: Bethsaida.

967

Βηθφαγή (bayth-fag-ay'): of Chaldee origin (compare בָּ֫יִת and פַּגֵּי); fig-house; Beth-phage, a place in Palestine: Bethphage.

968

βῆμα (bay'-ma): from the base of βάσις; a step, i.e. foot-breath; by implication, a rostrum, i.e. a tribunal: judgment-seat, set (foot) on, throne.

969

βήρυλλος (bay'-rool-los): of uncertain derivation; a "beryl": beryl.

970

βία (bee'-ah): probably akin to βίος (through the idea of vital activity); force: violence.

971

βιάζω (bee-ad'-zo): from βίος; to force, i.e. (reflexively) to crowd oneself (into), or (passively) to be seized: press, suffer violence.

972

βίαιος (bee'-ah-yos): from βία; violent: mighty.

973

βιαστής (bee-as-tace'): from βιάζω; a forcer, i.e. (figuratively) energetic: violent.

974

βιβλιαρίδιον (bib-lee-ar-id'-ee-on): a diminutive of βιβλίον; a booklet: little book.

975

βιβλίον (bib-lee'-on): a diminutive of βίβλος; a roll: bill, book, scroll, writing.

976

βίβλος (bib'-los): properly, the inner bark of the papyrus plant, i.e. (by implication) a sheet or scroll of writing: book.

977

βιβρώσκω (bib-ro'-sko): a reduplicated and prolonged form of an obsolete primary verb (perhaps causative of βόσκω); to eat: eat.

978

Βιθυνία (bee-thoo-nee'-ah): of uncertain derivation; Bithynia, a region of Asia: Bithynia.

979

βίος (bee'-os): a primary word; life, i.e. (literally) the present state of existence; by implication, the means of livelihood: good, life, living.

980

βιόω (bee-o'-o): from βίος; to spend existence: live.

981

βίωσις (bee'-o-sis): from βιόω; living (properly, the act, by implication, the mode): manner of life.

982

βιωτικός (bee-o-tee-kos'): from a derivative of βιόω; relating to the present existence: of (pertaining to, things that pertain to) this life.

983

βλαβερός (blab-er-os'): from βλάπτω; injurious: hurtful.

984

βλάπτω (blap'-to): a primary verb; properly, to hinder, i.e. (by implication) to injure: hurt.

985

βλαστάνω (blas-tan'-o): from blastos (a sprout); to germinate; by implication, to yield fruit: bring forth, bud, spring (up).

986

Βλάστος (blas'-tos): perhaps the same as the base of βλαστάνω; Blastus, an officer of Herod Agrippa: Blastus.

987

βλασφημέω (blas-fay-meh'-o): from βλάσφημος; to vilify; specially, to speak impiously: (speak) blaspheme(-er, -mously, -my), defame, rail on, revile, speak evil.

988

βλασφημία (blas-fay-me'-ah): from βλάσφημος; vilification (especially against God): blasphemy, evil speaking, railing.

989

βλάσφημος (blas'-fay-mos): from a derivative of βλάπτω and φήμη; scurrilious, i.e. calumnious (against men), or (specially) impious (against God): blasphemer(-mous), railing.

990

βλέμμα (blem'-mah): from βλέπω; vision (properly concrete; by implication, abstract): seeing.

991

βλέπω (blep'-o): a primary verb; to look at (literally or figuratively): behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare ὀπτάνομαι.

992

βλητέος (blay-teh'-os): from βάλλω; fit to be cast (i.e. applied): must be put.

993

Βοανεργές (bo-an-erg-es'): of Chaldee origin (בְּנֵי and רְגַז); sons of commotion; Boanerges, an epithet of two of the apostles: Boanerges.

994

βοάω (bo-ah'-o): apparently a prolonged form of a primary verb; to halloo, i.e. shout (for help or in a tumultuous way): cry.

995

βοή (bo-ay'): from βοάω; a halloo, i.e. call (for aid, etc.): cry.

996

βοήθεια (bo-ay'-thi-ah): from βοηθός; aid; specially, a rope or chain for frapping a vessel: help.

997

βοηθέω (bo-ay-theh'-o): from βοηθός; to aid or relieve: help, succor.

998

βοηθός (bo-ay-thos'): from βοή and theo (to run); a succorer: helper.

999

βόθυνος (both'-oo-nos): akin to βαθύνω; a hole (in the ground); specially, a cistern: ditch, pit.